To read the texts click on the texts: Jas 2:1-9; Mk 8:27-33
The story that forms part of our text
for today (8,27-30) is titled by many as “Peter’s Confession”. The place where
Jesus asks his disciples questions about his identity is termed by Mark as “the
villages of Caesarea Philippi” which Matthew corrects to “the region of
Caesarea Philippi” (Mt 16,13). The first question of Jesus concerns the opinion
of people or the common opinion. The views expressed are already in 6,14-16,
namely: John the Baptist, Elijah or one of the prophets. This obviously is an
inadequate description of who Jesus really is, and this is why the disciples as
a group are asked about Jesus’ identity. Peter replies on behalf of the group
that Jesus is the Messiah or Christ. In Mark, we come across yet again the
command to silence after this confession, and concerns not making known that
Jesus is the Messiah. The reason for this seems to be that since the confession
is made before the passion, it will not have taken into account that aspect of
the life of Jesus. This is why immediately after the command to silence Mark
has the first of three passion and resurrection predictions (8,31). For the
first time Mark informs us that Jesus “said all this quite openly” (8,32). On
hearing Jesus speak about his suffering, death and resurrection, Peter who had
earlier confessed that Jesus was Messiah begins to rebuke Jesus. The meaning is
that Peter thinks that Jesus is insane and needs to be exorcised of the demon that
has possessed him. Jesus in turn calls Peter, Satan. This is because in his
confession, Peter had not included the suffering and death of the
Messiah. Jesus will remain obedient to God even if it means laying down
his life in total surrender and no one can come in the way of that obedience.
It is not easy for us to accept that
suffering is a part of life itself and that there will be times when we are
tested and tried. However, as Christians we must also note that suffering can
never be the end and that since God wants only what is good for us we are loved
unconditionally even in our suffering.
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