To read the texts click on the texts: 1 Cor 9:19-27; Jn 12:20-32
de Britto was a native of Lisbon, Portugal. He was born on March 1, 1647, and
was martyred in India on February 11, 1693 when he was forty-six years of age.
was dedicated at birth to St. Francis Xavier, and was a noble friend of King
Pedro. He entered the Society of Jesus at the age of fifteen. In his effort to
promote conversions among the native Indian people as a missionary to Goa, he
wandered through Malabar and other regions and even adopted the customs and
dress of the Brahmin caste which gave him access to the noble classes. His
dress was yellow cotton; he abstained from every kind of animal food and from
wine in an effort to be one with the people he wished to serve. In 1683, John
de Britto had to leave India but returned in 1691. He advised Teriadeven, a
Maravese to dismiss the many wives he had and keep only one. However, one of
Teriadeven’s wives was the niece of the king. Due to this, John de Britto began
to be persecuted. On February 11, 1693, he was taken to the capital Ramnad and
from there led to Oriyur a small village in Tamil Nadu, where he was tortured
and put to death by beheading.
had wrought many conversions during his life, established many stations, and
was famous for his miracles before and after his death. He was beatified by
Pius IX, 21, August, 1853.
Pius XII canonized him in 1947.
Gospel text for the feast of John de Britto is from the what may be seen as a
turning point in the Gospel of John. This is because with the coming of the
Greeks to Jesus, the Evangelist indicates that the unbelieving world is coming
to Jesus. Since Jesus has come not for a select few but for the whole world,
this indicates that now the Mission of Jesus will be completed through his
glorification on the Cross and his resurrection.
disciples must realize that following and obeying Jesus, as servants obey their
masters, will lead to persecution. What has happened with Jesus will be
repeated in the disciples’ lives. While the authority of the one sent is the
same as the sender, it is also true that the response to the one sent will be
the same as the response to the sender. Those who do not accept the word of
truth, spoken by God in Jesus, will indulge in persecution. Those who accept
the word will respond by living out that word in their lives. Rejection of the disciples means rejection of
Jesus because it is Jesus who sends them.
Rejection of Jesus means rejection of God who sent him.
a world in which the resonating message is to “have more”, it is not always
easy to speak and live Jesus’ message to “be more”. Those who do this are
labelled as crazy and out of touch with reality. John de Britto was not afraid
to do this and was ready to face the consequences. He was ready because he was
part of the vine to live and die as Jesus did. He stood up for the truth right
to the very end.