To read the texts click on the texts: Heb 1:1-6; Mk 1:14-20
The first Chapter of the Gospel of Mark
is about the beginning of the ministry of Jesus, which occurs near the Sea of
Galilee and in Capernaum. A number of themes that will figure prominently in
the Gospel appear already in the first Chapter. These are: Jesus reaching out
to heal and make whole those who come to him for healing (1,29-34. 40-45), his
exorcising those possessed by demons and commanding them to be silent about his
identity (1,23-28), his being led in all things by the Spirit
(1,8.10.12.23-28), the misunderstanding on the part of his disciples and people
about who Jesus really is which plays a big part in the Gospel already finds
some mention here (1,35-39).
It is also in the first Chapter that
Jesus receives the invitation from God (through the voice from heaven 1,11) to
be both beloved Son and slave. Jesus accepts this invitation as is evident in
the angels attending to him though he is tempted by Satan (1,13) and in his proclamation
of the good news of God, which is that the Kingdom of God has indeed, arrived
(1,14-15).
The public ministry of Jesus begins
after his baptism and his being led by the Spirit into the wilderness. Jesus
comes to Galilee “after John was arrested” (1,14). This could be Mark’s way of
removing John the Baptist from the scene who until this verse had held centre
stage. It could also be a reminder that the fate of John the Baptist will also
be the fate of Jesus. He too like John the Baptist will be “handed over” (9,31;
10,33; 14,21.41). Jesus comes “proclaiming the good news of God” which is an
indication that he is on the side of God and has accepted the invitation issued
to him at his Baptism. The content of this proclamation is that the arrival of
Jesus and his ministry is bringing about the salvation promised by the
prophets. The Kingdom of God has been inaugurated by the coming of Jesus. All
that humans have to do now is to open their hearts to receive it in all its
fullness.
The call of the first four disciples in
the Gospel of Mark (1,16-20) follows immediately after the first public
proclamation of Jesus (1,14-15). Two pairs of brothers are called, Peter and
Andrew and James and John. These call stories have five parts. Jesus passes by
(1,16.19), sees the brothers at their work (1,16.19), he calls to them
(1,17.20), they leave their work (1,18. 20), and they follow Jesus (1,18.20).
Though their lives would have been disrupted, they dare to follow and this is
an indication that they recognise that the summons comes from God himself. Some
interpret the “casting of a net” to identify the Evangelical aspect and
“mending their nets” to identify the reconciling aspect of the ministry of the
disciples.
The first public proclamation of Jesus
is about God’s unconditional and magnanimous love for anyone who is open to
receive this love. This love is given freely and without charge. In order to
receive one does not have to “do” anything, but simply possess an open and
generous heart. The call of the disciples seems to indicate that Jesus is aware
that he will need humans to cooperate with him in this seemingly daunting task
and thus chooses his first disciples. The good news includes disciples. It is
not just about Jesus. It includes in the broadest sense the Church. The Church
performs about as well as the disciples in Mark, but it is still part of the
breaking in of God’s reign, or, can be. That is why Mark tells his story the
way he does. This mission of Jesus continues even today and we are those who
are called to be those disciples who will continue it and who are being called
at every moment to make known top everyone we meet the unconditional and
gratuitous love and mercy of God.
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