To read the texts click on the texts:1 Jn 2:12-17; Lk 2:36-40
Luke is fond of pairing male and female figures in his narrative. The role of Simeon and Anna in the Temple at the end of the birth narrative balances the role of Zechariah and Elizabeth at the beginning of the narrative. Anna’s character and piety are emphasized, but not her words. She was a descendant of a family from the northern kingdom, and a devout widow, advanced in age. Anna evidently married young and was widowed seven years later. The reference to 84 years probably records her age, but may be read as the number of years she had lived as a widow.
Anna’s blessing, though not
recorded, is characterized as praising God and speaking about the child. Since
this description corresponds to the content of Simeon’s oracles, we can
probably say that Anna’s prophecy matched his. Similarly, the reference to “all
who were looking for the redemption of Jerusalem” serves as an inclusion,
balancing the description of Simeon as one who was “looking forward to the
consolation of Israel” at the beginning of this scene. Simeon and Anna, who
represent the pious ones, declare that Jesus is the one who will bring
salvation for Israel, but not all would receive this salvation. Jesus himself
would be rejected, and many in Israel would reject the gospel, but it was also
meant for “a light for revelation to the Gentiles”.
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