To read the texts click on the texts: 2 Sam 7:1-5,8b-12,14a 16; Rom 16:25-27; Lk1:26-38
Referring
to her first year as a volunteer in a home for unwed mothers, a young woman
said to me, “I was depressed. What kind of God would let young women and
innocent children suffer so much? Finally it got through to me…God is not going
to come down and show us his love like he did two thousand years ago. We have
to let God’s love work through us. As Mary did, we have to say yes to what God
wants us to do.”
On
the last Sunday in the season of advent, the Church invites us through the
readings to move away from testimony to fact. We read the story of how God
intervened in human history through the faith and courage of one woman.
Confronted by the message of the Angel Gabriel that she would be the mother of
the Messiah, Mary could only wonder aloud: “But how can this come about?”
Humanly speaking, it was impossible for her to bear a child, since she was a
virgin. But the Angel responded: “The power of the Most High will cover you
with its shadow”. A seemingly impossible situation is about to be made possible
by the intervention of God. But for this to happen, the Almighty God had to
count on the cooperation of a humble woman named Mary.
In
the family of David in which Jesus was born not everyone was as virtuous as
Mary, Jesus was born of a family in which some people frequently misused their
positions of power and authority and others gained their rights by means of
deception, God chose a family not unlike our own families. In other words, the
Incarnation occurred within the real world, a broken world, a world that was
very much in need of healing.
The
mystery, of which Paul speaks in the second reading of today, is not only the
fact of the Incarnation, but also the means whereby it came to be. God chooses
the weak of the world to confound the strong. He chooses the humble to bring
down the mighty from their thrones. The weak, sinful family of David came to be
seen as an avenue of God’s goodness to others. Born of this family, Jesus
became the ultimate agent of God’s blessing for all. This is the mystery now
revealed: This messy world of ours, the real world of human history, is now
“charged with the grandeur of God.”
What
happens in the first reading of today takes place just after David had defeated
the Philistines and united the tribes of Israel. Flush with enthusiasm he
proposes to build a house for the Ark of the Covenant which was a kind of
throne for God, also containing the tablets with God’s commandments from Sinai.
Gold reverses this proposal questioning how a humble human can build a shelter
for God. After all, it is God who has sheltered David throughout his perilous
career as shepherd, military commander, and leader of an entire nation. Instead
God proposes to dwell among David and his ancestors: “I shall appoint your
heir, your own son to succeed you. This announcement from God to David says
that the Creator of the Universe, the Loving and Just God resides not in a
special place but in people who believe. The presence of the Living God among
people from Moses to David, and now to us is described by Paul as a “mystery
revealed”.
This
is the central meaning of Christmas for us. Of course God is always with us.
But the birth of Jesus represents a unique moment when this awesome gift
becomes especially apparent. Our Gospel passage today reminds us of how the
presence of God ‘breaks the chains that bind us’, lifts up the poor, and makes
us wonder, ‘Could the world be about to change?’
Through
the annunciation made to Mary we are reminded that Christ is not born amid pomp
or fanfare, riches or glory. Christ was born in a dark moment of history when
people had every reason to be afraid. And still it is the places in our lives
where oppression, illness, and injury reside that we are told to look for God.
As
strange as that sounds it is perfectly in keeping with the Christmas spirit. It
is in our woundedness, our fear, our shame, our callousness towards the poor
that God visits us and turns the world around, yes, turns the world upside
down. This is why we are told, “Do not be afraid”. People of humility and
faith, who live simple lives of justice and love like Mary, are favoured by
God, sheltered by the Holy Spirit, and fruitful. They will live forever. This
is the promise that was made to David, to Mary, and now to us.
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