To read the texts click on the texts: Acts 1:15-17,20-26; Jn 15:9-17
There is no mention of a Matthias among the lists of
disciples or followers of Jesus in the three synoptic gospels, but according to
the first reading chosen for the feast of St. Matthias, he had been with Jesus
from his baptism by John until his Ascension. In the days following, Peter
proposed that the assembled disciples, who numbered about one hundred and
twenty, nominate two men to replace Judas. After they had cast lots, the lot
fell to Matthias; so he was numbered with the eleven apostles.
Though no further information is available about
Matthias in the New Testament, he is identified with Zacchaeus and also with
Nathanael.
The Gospel text is from the Gospel of John and is
part of the Discourse on the Vine and the Branches and focusses on Jesus’ gift
of love given to him by his Father.
This love which the Father has for Jesus is the same
love that Jesus has expressed and shown for his disciples. It is a love that is
unconditional, a love without end. It is not merely a verbal expression, or an
emotion, but a love that is shown tangibly and in every action that Jesus
performs. The disciples have to act in the same manner as Jesus in order to
make this love visible. There is only one commandment and that is the
commandment to love. If the disciples keep this commandment, it will result in
their being like Jesus, their master, who before them, revealed God’s love for
the world.
This love is expressed in the most perfect of ways
in the willingness to go to one’s death for the sake of a friend. The disciples
are indeed friends of Jesus, as has been manifested in their keeping his
command to love. It is important to note that Jesus is not placing a condition
for friendship here (you can be my friends only if…); rather he is stating what
and who the disciples are (because you are my friends, you do what I command).
The friendship that the disciples share with Jesus
is grounded in love. This means that Jesus keeps back nothing from his
disciples and reveals to them all that they need to know. His primary
revelation to them has been of God as a loving and compassionate Father.
It is Jesus who has taken the initiative in calling
and choosing the disciples and this fact reinforces the idea of grace. It is
not one’s effort that can earn discipleship but the grace of God which, when
received, results in one living out the call to discipleship. The living out of
the call is not merely a once for all act, but something that is done
constantly and with perseverance. This will ensure that the effects of their
love are abiding and lasting. The last verse of today, with its reminder to
“love one another”, forms an inclusion with the first.
The relationship that we share with God because of
Jesus is one of sons and daughters. We are Jesus’ brothers and sisters, even
friends. This is because he has given us everything in all its fullness. He
held nothing back, not even his own self. The manifestation of this self-giving,
which began with the incarnation, was completed and continued on the cross, and
through his resurrection and ascension. He continues to give, even today.
However, the giving is only one side of the story. Without a receiver, the gift
has no value. This is why, while the grace of God given as a gift in Jesus is
first, our reception of that gift is as important if the act of giving is to be
completed. We show that we have received this gift when we, like Jesus, also
dare to reach out in love. When we speak an enhancing word, perform a loving
action, behave a little less selfishly, and a little more selflessly, then the
gift is given and received, again and again.
Keeping the commandment of Jesus is thus not a chore
or burden but done willingly because one has experienced this love first. The
outcome of this sharing and manifestation of love is unbounded joy.
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