To read the texts click on the texts: 2 Tim 4:10-17; Lk 10:1-9
St. Luke is regarded as the patron of physicians and
surgeons. He wrote one of the major portions of the New Testament, a two-volume
work comprising the third Gospel and the Acts of the Apostles. In the two books
he shows the parallel between the life of Christ and that of the Church.
He is
the only Gentile Christian among the Gospel writers. Tradition holds him to be
a native of Antioch, and Paul calls him "our beloved physician" (Col
4:14). His Gospel was probably written between C.E. 70 and 85.
Luke appears in Acts during Paul’s
second journey, remains at Philippi for several years until Paul returns from
his third journey, accompanies Paul to Jerusalem and remains near him when he
is imprisoned in Caesarea. During these two years, Luke had time to seek information
and interview persons who had known Jesus. He accompanied Paul on the dangerous
journey to Rome where he was a faithful companion. "Only Luke is with
me," Paul writes (2 Tim 4:11).
The Gospel text chosen for the feast
is the Mission Discourse to the seventy (seventy-two), a text found only in the Gospel of Luke. The number
seventy/seventy-two seems to have their origin the list of nations in Gen 10,
where the Hebrew text lists seventy nations and the Septuagint lists
seventy-two. It may also
recall Moses’ appointment of seventy elders to help him (Exod 24:1; Num 11:16,
24). The more
likely interpretation, however, is that the number is related to the biblical
number of the nations (Gen 10), so that the commissioning of the
seventy/seventy-two foreshadows the mission of the church to the nations (Lk
24:47).
In these verses Jesus instructs his disciples how they are to do
Mission and conduct themselves in Mission. The key to Mission is detachment.
The disciples are to be detached from things, persons and place. They are also
to be detached from the outcome of Mission. They must constantly keep in mind
that the Mission is the Lord’s and not theirs.
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