To read the texts click on the texts: Acts 7:51-8:1; Jn 6:30-35
The
invitation that Jesus issues to the crowd, to believe in him who was sent by
God, results in the crowd asking for a sign. This demand is a clear indication
that they have not grasped the meaning of Jesus’ words. They have been fed at
the miraculous feeding but were not able to see it for the sign that it was
meant to be. The crowd goes further in this demand by looking back at what
happened in the desert during the Exodus and how their ancestors were fed. This
seems strange, and even absurd, because they have been fed even more abundantly
than their ancestors. This also points to how ignorant and even closed the
crowd is to the revelation that Jesus continues to make.
Jesus
does not remind them that he had already given them bread, but first corrects
their misunderstanding. It was not Moses who gave their ancestors bread but his
Father. This bread is not merely bread that was given in the past but it
continues to be given in the present. It, and not the manna, is the true bread
from heaven. It is true bread because it gives life to all who eat it.
Like
Nicodemus and the Samaritan woman before them, the crowd does not fully
understand what Jesus is really offering and so, make a request for this bread.
They are convinced that this bread is better than the bread their ancestors
ate, but do not understand how or why. Jesus is available to them and yet, they
cannot see. He gives the bread once for all and, in doing so, gives the bread
always. This is why Jesus can assert that He is the bread of life. This is the
first time in the Gospel of John that the “I am’ saying is followed by a
predicate nominative “the bread of life”. John’s Gospel often uses this
distinctive way of revealing who Jesus is. The symbols that are used by Jesus
in these sayings come from human and Near Eastern religious experience. The use
of these common, everyday symbols results in conveying to all who will hear
that Jesus can satisfy both the base and higher needs of people everywhere.
These symbols indicate that the mystery of Jesus cannot be captured by any one
symbol and that Jesus cannot be put into a well defined category.
The
saying also contains an invitation to come to him and be sated. Though, on the
one hand, the invitation refers to a physical eating and drinking and so
satisfying human hunger and thirst, on a deeper level, the invitation is to
listen to Jesus’ teaching and see in him the revelation of God and so, the
fulfillment of all human needs.
Bread
is the staple of many people all over the world and is used to represent the
basic needs of people. By use of this symbol, Jesus reveals that his mission is
to be available to all and for all. He does not belong exclusively to any one
group and no group can ever capture him fully. He is available to all who are
open to the revelation that he continues to make. The primary form that this
revelation will always take is the form of love.
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