To read the texts click on the texts: Acts 9:1-20; Jn 6:52-59
The
first verse of today’s text, which contains the question that the “Jews” ask,
is occasioned by the statement that Jesus makes in the previous verse. The
agitation in their hearts is because Jesus has identified himself with the
bread of life. Jesus replaces the manna that their ancestors ate.
Jesus
addresses this protest in the verses that follow. The bread that is to be eaten
is the flesh and blood of the Son of Man. Refusal to do this means death or
non-life. Eating the flesh and drinking the blood results in life and
resurrection on the last day. By not mentioning bread and wine and thus, not
equating them with the flesh and blood of Jesus, John focuses on the corporeal
and not only on the sacramental representations. He also wants to stress that
Jesus gives his whole life to all who are willing to receive him. The flesh
that Jesus gives is life giving and so is his blood. It is real food and drink
that will end all hunger and thirst.
Eating
of the flesh and blood of Jesus leads to a mutual indwelling. The one who eats
and drinks abides in Jesus and Jesus abides in that person. This relationship
is an extension of the relationship between Jesus and the Father. Just as Jesus
lives the Father’s life, so all who eat and drink will live Jesus’ life. The
penultimate verse concludes the Bread of Life Discourse and repeats a theme
that has been prevalent throughout. The bread which Jesus gives has indeed come
from heaven and will give life forever and give it permanently, unlike the
manna which could offer only temporary life.
The
reference to the synagogue in Capernaum is to highlight the difference between
Jesus’ teaching and that of the Jewish teachers and the difference between the
manna eaten by their forefathers and the Bread of Life that Jesus gives.
It
is not always easy to accept ideas which challenge our old way of thinking.
Often our first reaction is rejection of that idea. We refuse to think outside
the box, and are content with stereotypes with which we are comfortable. We are
comfortable with them because they do not threaten us or call on us to change.
We prefer that our boats not be rocked. However, Jesus continues to rock the
boat and challenge our ways of thinking and being. He continues to wake us from
our stupor and keeps inviting us to see more and be more.
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