To read the texts click on the texts: Ruth 2:1-3,8-11; 4,13-17; Mt 23:1-12
Moses’ seat is a metaphorical expression
representing the teaching and administrative authority of the synagogue
leadership, scribes and Pharisees. Jesus condemns only the practice of the
scribes and Pharisees and not their teaching. Matthew makes three points. The
first is that they say but do not do, the second is that they burden
while failing to act themselves and the third is that they act for the
wrong reasons: to make an impression on others. “Phylacteries” is the term
Matthew uses for the tephillin, which were small leather boxes containing
portions of the Torah (Exod 13,1-16; Deut 6,4-9; 11,13-32) strapped to the
forehead and arm during the recitation of prayers in literal obedience to Deut
6,8. The “tassels” were attached to the prayer shawls, and the most important
seats in the synagogue refer to the place of honour at the front facing the
congregation, occupied by teachers and respected leaders. The term “Rabbi” was
a title of honour.
The point that the Gospel reading of
today makes is that there must be a correlation between our words and our
actions. It is easy to say, but difficult to do, it is easy to preach but
difficult to practice. The way to ensure that there is a correlation between
the two is to first do and then say, or better to let people hear not what you
say but what you do.
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