To read the texts click on the texts:2 Cor 3:15; 4:1,3-6; Mt 5:20-26
The righteousness of the disciples of
Jesus must exceed that of the Scribes and Pharisees. In the six antitheses
(5,21-48) that follow, Matthew shows what this means in practice. Each of the
six begins with what was said of old and what Jesus is now saying. In these
verses (5,21-26) Matthew narrates first of the six, which is about the Torah’s
prohibition of murder (Exodus 20,13; Deut 5,18). The supplementary “whoever
murders shall be liable to judgement” is not found verbatim anywhere in the Old
Testament, and seems to have been added by Matthew to introduce the word
“judgement” which he uses in the next verse. After stating the law and adding a
supplementary, the Matthean Jesus then radicalises the law and calls for an
interiorization of it (5,22). The call seems to be to submit one’s thoughts
about other people, as well as the words they give rise to, to God’s
penetrating judgement. It is a call to realise that God wills not only that
human beings not kill each other but also that there be no hostility between
human beings. The next verses (5,23-26) are an application of what Jesus says.
Reconciliation is even more important than offering worship and sacrifice. The
disciples are called to work for reconciliation in the light of the
eschatological judgement toward which they are journeying.
If we come to worship God and there are
feelings of anger, revenge or hatred in our hearts, then our worship remains
incomplete. It is only an external worship and not true worship. God does not
need our adoration, but if want to adore him it must also come from within.
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