To read the textx click on the texts: Acts 2:14,22-33; Mt 28:5-15
The
scene which forms the text for today is found only in Matthew’s Gospel. Immediately
after the women leave the empty tomb, to obey the command of the angel to tell
Jesus’ disciples about his resurrection, Jesus himself meets them and thus,
they are the first to see the risen Christ. Through this appearance of the
risen Christ, Matthew stresses a point he made earlier through the Emmanuel
prophecy (1:23) in the Mission Discourse (10:40) and in other parts of his
Gospel, that Jesus would accompany his disciples on Mission. His presence with
them would be a constant presence. The risen Christ, who is simply Jesus, thus
stressing the continuity with the crucified Jesus, repeats the command of the
angel. However, in Jesus’ command, the disciples become “brothers,” indicating
that they now belong to the family of Jesus and that all the past has been
forgiven. Thus, the women, besides being communicators of the good news of the
resurrection, are also commanded to communicate reconciliation. Though Jesus
appears as he would have in his life time, he is, nevertheless, the risen Lord
as is evident in the response of the women who take hold of his feet and
worship him. The risen Jesus is real but he is also new.
The
second part of the text (28:11-15) narrates the bribing of the guards and
interrupts the flow of the story. However, it also completes the story begun in
27:62-66 in which the chief priests and Pharisees ask Pilate to make the tomb
secure and Pilate responds to their request by asking them to place their own
guards, which they do. Though the guards had seen the same events as the women,
they do not come to faith. They narrate to the chief priests “everything that
had happened.” The height of the irony is that the chief priests and elders
become the perpetrators of the very story that they accused the disciples of
Jesus of possibly fabricating. The soldiers are instructed to fall in line with
the story fabricated by the chief priests and elders and money is used as the
lure.
The
presence of Jesus is an eternal presence. It is a presence that is always there
even when we try to deny it like the Pharisees did or even when we cannot feel
is as tangibly as we would like. This is not only because of the promise of
Jesus to his disciples and us, but also because of the fact that whenever love
is made present Jesus is, whenever concern for another is shown, Jesus is and
whenever we reach out in love and forgiveness, optimism and hope, Jesus is and
continues to be.
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