To read the texts click on the texts: 1 Cor 9:19-27; Jn 12:20-32
John de Britto was a
native of Lisbon, Portugal. He was born on March 1, 1647, and was martyred in
India on February 11, 1693 when he was forty-six years of age.
He was dedicated at birth
to St. Francis Xavier, and was a noble friend of King Pedro. He entered the
Society of Jesus at the age of fifteen. In his effort to promote conversions
among the native Indian people as a missionary to Goa, he wandered through
Malabar and other regions and even adopted the customs and dress of the Brahmin
caste which gave him access to the noble classes. His dress was yellow cotton;
he abstained from every kind of animal food and from wine in an effort to be
one with the people he wished to serve. In 1683, John de Britto had to leave
India but returned in 1691. He advised Teriadeven, a Maravese to dismiss the
many wives he had and keep only one. However, one of Teriadeven’s wives was the
niece of the king. Due to this, John de Britto began to be persecuted. On
February 11, 1693, he was taken to the capital Ramnad and from there led to
Oriyur a small village in Tamil Nadu, where he was tortured and put to death by
beheading.
He had wrought many
conversions during his life, established many stations, and was famous for his
miracles before and after his death. He was beatified by Pius IX, 21, August,
1853.
Pope Pius XII canonized
him in 1947.
The Gospel text for the
feast of John de Britto is from the what may be seen as a turning point in the
Gospel of John. This is because with the coming of the Greeks to Jesus, the
Evangelist indicates that the unbelieving world is coming to Jesus. Since Jesus
has come not for a select few but for the whole world, this indicates that now
the Mission of Jesus will be completed through his glorification on the Cross
and his resurrection.
The disciples must
realize that following and obeying Jesus, as servants obey their masters, will
lead to persecution. What has happened with Jesus will be repeated in the
disciples’ lives. While the authority of the one sent is the same as the
sender, it is also true that the response to the one sent will be the same as
the response to the sender. Those who do not accept the word of truth, spoken
by God in Jesus, will indulge in persecution. Those who accept the word will
respond by living out that word in their lives.
Rejection of the disciples means rejection of Jesus because it is Jesus
who sends them. Rejection of Jesus means
rejection of God who sent him.
In a world in which the
resonating message is to “have more”, it is not always easy to speak and live
Jesus’ message to “be more”. Those who do this are labeled as crazy and out of
touch with reality. John de Britto was not afraid to do this and was ready to
face the consequences. He was ready because he was part of the vine to live and
die as Jesus did. He stood up for the truth right to the very end.
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