To read the texts click on the texts: Heb 11:1-7; Mk 9:2-13
The transfiguration is an event, which
appears in all the Synoptic Gospels, but each narrates it differently. In Mark,
it follows after the instructions that Jesus gives to the disciples at Caesarea
Philippi and after six days. The event is a confirmation by God of the fact
that Jesus is indeed Messiah, beloved Son. Most think that the reason for the
choice of Elijah and Moses is that the Jews considered them as being alive in
the presence of God. Jesus is superior even to these figures.
In Mk the order is Elijah and Moses. In
Matthew, the order is Moses and Elijah (so Luke) to emphasize the two personalities
of the OT who received revelation on Mount Sinai (Ex 19,33-34; 1Kgs 19,9-13)
and personify the Law and the prophets. While in Mt Jesus is the New Moses and
Luke emphasizes the approaching passion, Mark sees in the transfiguration the
glorious manifestation of the hidden Messiah. Briefly the disciples experience
the heavenly quality of Jesus. Jesus is no less Messiah when his Messianic
glory is hidden in the passion, than he is at the Transfiguration.
Elijah was regarded as the prophet who
would come before the Lord (Malachi 3,24-25; 4,5) as his messenger. Jesus’
reply in John suggests that Elijah has indeed come in John the Baptist is an
indication that he is the Lord.
There are times in our lives when
everything goes according to plan and at those times it is easy to see that God
is on our side. However, when we are faced with trials and when things do not
work out, as we want them to, then the transfiguration is a reminder to us that
even when carrying our cross we are still beloved by God.
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