To read the texts click on the texts: Rom 8:12-17; Lk 13:10-17
In Luke,
scenes involving a man are often balanced with scenes involving a woman. The
healing of a woman who had been crippled for eighteen years which is our text
for today is paralleled with the healing of a man with dropsy (Lk 14,1-6). Like
this healing that one too occurs on the Sabbath, and in both there is a
controversy with a leader of the synagogue. In both miracles there is a
pronouncement as well as a healing, and in both Jesus invites his opponents to
reason what they should do for a fellow human being from what they would do for
an ox. This is the last time in Luke that Jesus enters a synagogue, though he
will continue to teach even in later chapters. In this incident, the main point
that is made is that concern over the suffering of fellow human beings takes
precedence over obligations related to keeping the Sabbath. Love takes
precedence over rules and regulations. The number eighteen (the number of years
for which the woman was sick) does not seem to have any special significance
except that it is a long period of time and is probably to link this scene with
the previous one in which eighteen persons perished when the tower of Siloam fell
(Lk 13, 4). Jesus heals the woman by both a pronouncement and a laying on
of hands. The latter may also be taken to indicate the conferral of a blessing
on the woman. The leader of the synagogue does not address Jesus directly, but
speaks to the crowd and expresses his indignation that a healing took place on
the Sabbath. His focus is not on the wholeness of the woman but on the breaking
of the law. Jesus too, in his response addresses the crowd and challenges his
opponents to reason from the lesser to the greater. Since a bound animal would
surely be unbound even if the day were a Sabbath, a human person who had been
bound would most definitely be unbound. The result of Jesus’ pronouncement is
that all his opponents were put to shame. It seems that while the woman was
only physically crippled, the leader of the synagogue was spiritually crippled.
It is possible
that because of our myopic vision we might sometimes lose sight of the larger
picture. While it is good to have our own point of view, we must also keep in
mind that ours is one point of view and there will be others, and therefore
ours will not necessarily be the correct one.
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