To read the texts click on the texts: Rom 1:1-7; Lk 11:29-32
Jesus’ debate with the crowd following
the exorcism of the demon that made a man mute continues. The response of Jesus
is not to give in to the demand of some for a sign. While a similar saying is
also found in Matthew (12,38-42) which indicates that both Matthew and Luke
have taken it from the “Q” source {Mark also has the episode of the demand for
a sign and Jesus’ response (Mk 8,11-12), but it is much shorter and does not
have the details found in both Matthew and Luke}. However, Luke has so
formulated the response of Jesus, that it forms an inclusion. It begins and
ends with Jonah. Through this, Luke has associated Jonah’s preaching with
Solomon’s wisdom. Since Luke makes this association, for him the sign of Jonah
was not Jonah’s being in the belly of the whale for three days and three nights
(Mt 12,40), but the call to repentance that Jonah preached. As the people of
Nineveh repented after the call by Jonah, so Jesus calls the crowd to
repentance after his proclamation. He refuses to give the crowds any other
sign, because any demand for a sign means that they have not understood what
Jesus is about, and what his mission is. Jesus also knows that for those who
believe, no sign is necessary, whereas for those who do not, no sign is
sufficient.
The call to repentance is a call to look
at everything in a new light. The old is past, the new has come with the coming
of Jesus. If one persists in the old way of looking which is a way of finding
God only in miraculous and spectacular events, one will miss him. Now he can be
found in all things and all things can be found in him.
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