To read the texts click on the texts: Zech 8:20-23; Lk 9:51-56
The section of the Gospel of Luke beginning from 9:51 and ending at 19:28 is known as the Travel Narrative or Journey to Jerusalem. Beginning today and on all weekdays till November 17, 2021, (except on feast days) we will be reading from this section of Luke’s Gospel. It is therefore important to have an understanding of what this section means.
Luke begins this travel narrative by telling us that when the days drew near for Jesus’ death, resurrection and ascension, he set his face to go to Jerusalem. Jesus’ arrival at Jerusalem in 19:28 marks the end of this section.
One important reason for this section where Luke diverts from Mark, is so that
Luke can add here material from his own special source and also material from
the source known as “Q” which he and Matthew have in common. In this section we
will also find many parables, sayings meal scenes, controversies and warnings,
through which the Lucan Jesus explicates his way of life.
In the text of today, we will read of
the opposition that Jesus encounters already at the beginning of his journey. A
Samaritan village refuses to welcome him. This rejection of Jesus at the
beginning of his ministry coincides with the rejection at the beginning of his
ministry in Nazareth (4,16-30). This foreshadows the rejection that Jesus will
face in Jerusalem. In response to the rejection, James and John want to react
and destroy the whole village. Jesus’ rebuke of James and John is an indication
that he will not use violence in his ministry, but will win people only through
love. The last verse of this text where we are told that they went on to
another village also makes clear that Jesus will not force his teaching on
anyone who does not want to listen to it.
Sometimes we are faced with opposition with regard to an idea that we may put forward or a suggestion that we may offer. When we identify with that idea or suggestion and feel rejected when it is rejected, then we might be tempted like James and John to react. The attitude of Jesus invites us to detach ourselves from all that we propose, so that we can continue to stay calm and collected.
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