To read the texts click on the texts: Ezek 2:2-5;2 Cor 12:7-10; Mk 6:1-6
When
I go to a place where I am not known, the first question I am often asked is
“Father, where are you from?” I reply to this question not in words, but by
pointing my thumb and looking upwards at the sky. The person who asks the
question will look at my thumb and glance upwards and then respond, “Father, we
have all come from heaven, but where are you from?” My response is to continue
to point upwards without saying a word. One important reason why I do this is
because of what we hear in the Gospel text of today.
The
Jesus, who has come to his hometown, is a Jesus who has been mighty in word and
deed. He is a Jesus who has exorcised a demon, healed numerous people including
a leper, a paralytic, and a man with a withered arm. He is a Jesus who has
calmed a storm, healed a woman with a hemorrhage and even raised Jairus’
daughter from the dead. He is also a Jesus who has spoken mightily through his
word and revealed in simple language that even the unlettered can understand
the secret of the kingdom of God. Yet, when he comes to his hometown, instead
of being welcomed like the mighty prophet that he has shown himself to be, the
people respond with disbelief.
This
is, first of all, because they “know”. They “know” who Jesus is. They “know” where he comes from and what he
is capable of. They cannot believe that this man, who is one of them, can be
capable of all that he has done. They refuse to believe. This is made explicit
in the statement, “… and they took offence at him”.
Their
negative response to Jesus had a tremendous impact on Jesus and on them. While,
on the one hand, they rendered Jesus incapable, on the other hand, they missed
out on all the graces they could have received if only they had remained open
to the revelation that he was making. Thus, Jesus “could do not mighty work
there”. However, this did not completely immobilize or paralyze Jesus. He
continued to go to places where he was needed and taught.
A
similar situation is addressed in the first reading of today. Ezekiel is asked
to go to his own people and address them. He is to alert them of the
destruction of the Jerusalem Temple if they continue to live as they do. He is
warned, however, that they are stubborn and impudent. He is warned that they
are rude, disrespectful, and closed. Yet, the message has to be communicated
and when it has, they will know what they have missed if they refuse to hear.
There
are two dangers that the readings of today warn us about. The first is that of
our familiarity with the Lord. Since we may be cradle Christians, we may tend
to think we know everything about the Lord and thus, set limits on what he can
and cannot do. This danger is pointed out to Paul in the second reading of
today in which God instructs him to let God be God. He is a human and must
trust that God’s weakness is stronger than his strength and that God’s
foolishness is wiser than his wisdom. Paul realizes this and therefore can
boast about his weakness because he trusts in God’s strength.
The
second danger that we are warned about today is Stereotyping. Stereotyping
people is common among many today. We stereotype on the basis of country,
state, religion, and caste. We tend to categorize people on these bases and so,
prejudge them much like the people of Jesus’ hometown did. We lump all of one
kind together and look at them with prejudiced and jaundiced eyes. We do not
give them a chance to reveal their uniqueness, because once we “know” where
they are from, we think we “know” all there is to know about them. We close our
minds and eyes and ears and refuse to see and hear. We refuse to change our
opinion because of what we already “know”. “They are always like that”, “they
will never change”, and “what else can you expect from them” are some of the
responses which reflect this closed attitude. This kind of attitude leads to a
loss on both sides. We lose out on the individuality of the person we have
judged and he or she is not allowed to be the person that he or she is because
“We know”. Be careful of saying “I know”.
You may miss the Messiah.
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