To read the texts click on the texts: Heb 1:1-6; Mk 1:14-20
The first Chapter of the Gospel of Mark is about the beginning
of the ministry of Jesus, which occurs near the Sea of Galilee and in Capernaum .
A number of
themes that will figure prominently in the Gospel appear already in the first
Chapter. These are: Jesus reaching out to heal and make whole those who come to
him for healing (1:29-34, 40-45), his exorcising those possessed by demons and
commanding them to be silent about his identity (1:23-28), his being led in all
things by the Spirit (1:8,10,12,23-28), the misunderstanding on the part of his
disciples and people about who Jesus really is which plays a big part in the
Gospel already finds some mention here (1:35-39).
It is also in the first Chapter that Jesus receives the
invitation from God (through the voice from heaven 1:11) to be both beloved Son
and slave. Jesus accepts this invitation as is evident in the angels attending
to him though he is tempted by Satan (1:13) and in his proclamation of the good
news of God, which is that the Kingdom of God has indeed, arrived (1:14-15).
The public ministry of Jesus begins after his baptism and his
being led by the Spirit into the wilderness. Jesus comes to Galilee
“after John was arrested” (1:14). This could be Mark’s way of removing John the
Baptist from the scene who until this verse had held centre stage. It could
also be a reminder that the fate of John the Baptist will also be the fate of
Jesus. He too like John the Baptist will be “handed over” (9:31; 10:33;
14:21,41). Jesus comes “proclaiming the good news of God” which is an
indication that he is on the side of God and has accepted the invitation issued
to him at his Baptism. The content of this proclamation is that the arrival of Jesus
and his ministry is bringing about the salvation promised by the prophets. The Kingdom of God has been inaugurated by the coming
of Jesus. All that humans have to do now is to open their hearts to receive it
in all its fullness.
The call of the first four disciples in the Gospel of Mark
(1:16-20) follows immediately after the first public proclamation of Jesus
(1:14-15). Two pairs of brothers are called, Peter and Andrew and James and
John. These call stories have five parts. Jesus passes by (1:16.19), sees the
brothers at their work (1:16,19), he calls to them (1:17,20), they leave their
work (1:18, 20), and they follow Jesus (1:18,20). Though their lives would have
been disrupted, they dare to follow and this is an indication that they
recognise that the summons comes from God himself. Some interpret the “casting
of a net” to identify the Evangelical aspect and “mending their nets” to
identify the reconciling aspect of the ministry of the disciples.
The first public proclamation of Jesus is about God’s
unconditional and magnanimous love for anyone who is open to receive this love.
This love is given freely and without charge. In order to receive one does not
have to “do” anything, but simply possess an open and generous heart.
The call
of the disciples seems to indicate that Jesus is aware that he will need humans
to cooperate with him in this seemingly daunting task and thus chooses his
first disciples. The good news includes disciples. It is not just about Jesus.
It includes in the broadest sense the Church.
The Church performs about as well
as the disciples in Mark, but it is still part of the breaking in of God’s
reign, or, can be. That is why Mark tells his story the way he does. This
mission of Jesus continues even today and we are those who are called to be
those disciples who will continue it and who are being called at every moment
to make known top everyone we meet the unconditional and gratuitous love and
mercy of God.
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