To read the texts click on the texts: Jer 31:7-9; Heb 5:1-6; Mk 10:46-52
The promise of a return to the
Promised Land is one of many instances in The Old Testament in which God’s
deliverance is seen as belonging to the real and material world of human
existence. It is a promise in time and
space and is not limited only to a spiritual realm. While this is seen clearly
in the First reading of today, it is even clearer in the Gospel text in which
Jesus heals blind Bartimaeus. If, in the words of Jeremiah, God is shepherd and
keeper of his people, for Mark, God is one who restores wholeness.
The tone of the reading from
Jeremiah is one of sheer joy, hope, and confidence. It is not the strong whom
God will gather but the helpless and the weak. The ones gathered are those who
are unable to take care of themselves and those who depend on the Lord for
their salvation. These will be led by a smooth path and they will not stumble
because it is the Lord himself who will go ahead of them.
The privilege of being led by God
is a blessing, not only for the covenant people, but through them, for all the
earth. Something in the very heart of God is moved by suffering, and hurt, and
pain, by the plight of the mocked and the ridiculed, the lonely and the
desolate, the besieged and the afflicted. The Lord will not let the uncared for
remain that way. He will not let the
taunts of the mockers go untended. This is what we know to be at the very
center of the revelation of the love of God—in both the story of Israel and
particularly, in the story of Jesus Christ. The grace of God always triumphs
over the judgment of God.
This fact is made absolutely clear
in the Gospel text of today when we read how blind Bartimaeus is healed. This
is the last miracle before Jesus can enter Jerusalem to suffer and to die and
thus, is significant. Though the crowd tries to silence him, Bartimaeus will
not be silenced. His faith in the power of Jesus to make him whole prompts him
to keep pleading. Bartimaeus’ faith is rewarded by Jesus and Bartimaues is able
to see again. It is significant to note that, though physically blind,
Bartimaeus is able to recognize Jesus as the Messiah. This is evident in the
title that he uses to address Jesus – “Son of David”. However, Jesus is not
merely Son of David; he is also Son of God. The plea of Bartimaeus – “have
mercy on me” is an indication of the fact that the mercy of God is given
generously and freely to those who ask. God wants to give. What is lacking is
not his desire to give, but our perseverance in asking.
This God, who wants to give, was
made manifest in Jesus. Jesus, a God who
knows completely the sufferings and trials of the human race. As a matter of
fact, Jesus becoming human enables him to understand every aspect of human
life, its ups and downs, its highs and lows, its good times and bad times. This
is why he is able to deal gently with those who go astray and with those who
are in need of healing and wholeness.
The God revealed in Jesus goes even
further than God went with the people of old.
The God revealed in Jesus promises not merely a return to a promised
land but a return to new life itself. This he does through the very tangible
action of giving himself over to death on a Cross. He died so that we might
live and live fully.
To be sure, blindness, deafness,
lameness, paralysis, and other illnesses, continue to plague humanity. We are still a long way off from the
wholeness that Jesus proclaimed and brought to those around him. Yet the fact
remains that this is what we, as disciples of Jesus, are called to continue to
proclaim and to bring. Do we lack the power to bring healing and wholeness to
others today? No. Does God not want to
make people whole? No. We are unable to bring healing and wholeness to others
because we lack the will to ask and the determination to believe. We give up
even before we can try. We do not persevere. The negatives around us have taken
such a hold of us that they dominate our lives and do not allow us to be
optimistic and positive. The problems that we encounter sometimes overwhelm us
and do not allow us the courage to hope.
The remnants who are brought back
to the Promised Land and Blind Bartimaeus offer us a lesson in hope, faith, and
perseverance. Their hope, faith, and perseverance helped them to receive the
blessing that God wanted to grant them. It helped them to return to the
Promised Land and to be restored to wholeness. Our hope, faith, and
perseverance can help us to achieve healing and wholeness as well.
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