To read the texts click on the texts: Wis 7:7-11; Heb 4:12-13; Mk10:17-30
Today, more than ever before, it is being brought
to our attention what greed and a desire for more can do, not only to us, as
humans, but also, to our environment. Global warming, changing weather
conditions, the melting of glaciers, intermittent rain, lack of water and other
basic necessities in so many parts of the world, the growing number of those
who go to bed hungry every day, are only some of the consequences of the greed
of a few. Even today, when some have more than they will ever need, others are
struggling to get even the little that they require to live. The excess
consumption of some deprives others of the resources they need just to survive.
The disparity between the rich and the poor is growing larger with each passing
day. Our world seems to be closing in on itself. The readings of today address
these issues.
In the Gospel text of today, Jesus offers a
challenge, not only to the rich man, but to each of us as well.
To be sure, the
rich man has obeyed all the commandments. He has kept the law. It is precisely
because he has kept the law to such perfection that Jesus issues the challenge.
Surely, a man who has been so true and so faithful will rise to the greater
challenge. Surely, a man who has been so observant of what the law requires him
to do will dare to go further. Surely, a man so close to God will walk that
extra mile. Sadly, however, this does not turn out to be the case. The rich man
cannot make the leap of faith. He cannot give up what is required to be given
up by him. It is not so much that he possesses riches but rather, that riches
possess him. It is not that he owns things but rather, that things own him.
Because things own him and riches possess him, they will not let him be free to
make a decision. Things obstruct his hearing, and his vision. Things will not
let him see, or hear, or act.
This problem is at the root of what is happening
in our world today. There are so many of us who are controlled by things. So
many of us have let our riches control us and have power over us. We have given
in to selfishness and self-centeredness to such an extent that we are not able
to see beyond our noses. Each one of us, in his or her own way, is responsible
for setting himself or herself on a destructive path.
There is one prime reason why the possessions of
the rich man control him, and why we have set ourselves on a similar path of
self destruction. The reason is because, while he and some of us possess
external riches, he, and we, do not possess the most valuable of all riches:
wisdom. Solomon realized this well which is why, in the first reading of today,
he prayed to God, not for external riches, but for one gift and one gift alone:
the gift of wisdom. He did not selfishly ask for riches, or honour, or glory.
He did not selfishly ask for things to satisfy only momentarily. He did not
selfishly ask to satisfy his own desires. Solomon understood, unlike the rich
man, and unlike us, that wisdom is superior to all riches. It is superior to
power, superior to precious stones, superior to even health, beauty, and light.
This wisdom made Solomon realize his own finitude and so, his identity with the
rest of the human race. It also led him to a desire not to close in on himself
but to keep hoping, searching, and reaching out. It led him to pray and to call
out to God, not in desperation, but with confidence and courage.
This he does because he knows that God’s word is,
as the letter to the Hebrews points out, a two edged sword. It is this word
which knows the thoughts and innermost desires of each one of us. It is this
word that will call each of us to account for our every word and action. It is
this word that questions and challenges us. It is this word to which we must
answer.
The answer that we give to this word, which is
alive and active, will depend on our response to the challenge which Jesus
poses to us through the Gospel of today: “sell what you own, and give the money
to the poor, and you will have treasure in heaven; then come, follow me.” What
are we being called to in such a summons? How do we respond?
Different people respond in different ways.
Francis of Assisi and Ignatius of Loyola interpreted these words literally and
so, divested themselves of every form of external riches and also the internal
riches of the ego and the self. Environmentalists respond by making people
aware of the dangers of the degradation of the environment and the ill effects
of such acts on the whole of humanity. Social workers respond by making the
poor aware of their rights and giving them the courage to fight for them. Even
if most of us are not called to such radical sacrifice, what we are called to
is a reflection on our life style. Has the consumer culture of the world taken
such hold of us that we, too, like the rich man, are possessed by things? Have
we converted our wants into our needs? Is our excess consumption responsible,
in some way, for the fact that others have less? Will we dare to give up, and
to follow?
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