Wednesday, 10 April 2019

Thursday, April 11, 2019 - Will you look for the revelation of God in everything that happens to you today?

To read the texts click on the texts: Gen 17:3-9; Jn8:51-59
The consequence of keeping Jesus’ word is the destruction of death itself, since his word is a life giving word and can only result in life. This promise of Jesus is misunderstood by the listeners. They attack Jesus’ identity by appealing to Abraham and the fact that he died. Since Abraham died, the words of Jesus cannot be true. They thus accuse Jesus of being possessed by a demon. They keep challenging Jesus by asking him whether he is greater than Abraham. While the question here assumes a negative response, for the one who has accepted Jesus, the response can only be positive. Jesus is indeed greater than Abraham and all the prophets. The reason for this is that Jesus does not glorify himself. It is the Father himself who glorifies Jesus. It is the God in whom the Jews believe who glorifies Jesus. The Jews claim to “know” him, but in reality do not. It is Jesus who knows and reveals the Father and so anyone who refuses to believe in this revelation is shutting him/herself out from the truth and so indulging in lies and falsehood.

For the first time here Jesus himself appeals to Abraham to prove his claims. However, by the use of the distancing “your ancestor Abraham” Jesus indicates on the one hand that there is a distance between him and his listeners and on the other that while they may have Abraham as their ancestor (father) he has only God as his. Even so it is Abraham their father who also testified to Jesus when the grace was given to him by God to “see” Jesus’ day. He did see it and rejoiced in it. Here too the Jews misunderstand Jesus. They appeal to chronology, not realizing that Jesus goes beyond time and space. The double “Amen” with which Jesus responds is an indication on the one had of a new teaching and on the other of a deep revelation. While on the one hand there is a contrast of tenses: the past (Abraham was) and the present (I am), on the other hand the “I am” saying is used here in the absolute sense indicating that Jesus identifies himself with God. Jesus is infinitely greater than Abraham since Jesus is one with God.

The Jews respond to this revelation by wanting to stone Jesus because they consider it blasphemy. However, since his hour had not yet come, Jesus cannot be touched.

As human beings we often set limits on ourselves. While this is bad enough, we often also go further and set limits on God. We decide in advance what God can and cannot do and so miss out on mystery and miracle. Our stereotypes and closed minds result in our missing out on the revelation that God continues to make to us. In our understanding of who God is or how God reveals himself, it is important for us to note that with our finite minds we will never be able to totally fathom the depths of this mystery. We are limited by space and time, but God is not. Thus, it is important to open our minds as fully as we can and even after we have done this to know that there will still be much that we do not and can never know.

Thursday, April 11, 2019


Thursday, April 11, 2019 - Gen 17:3-9; Jn 8:51-59


Thursday, April 11, 2019 - Gen 17:3-9; Jn 8:51-59


  1. How many years do the opponents allege Jesus is?

  2. Forty
    Thirty-three
    Fifty

  3. How many chapters does the Gospel of John contain?

  4. Twenty
    Twenty-four
    Twenty-one

  5. Who does Jesus say glorifies him?

  6. His disciples
    His relatives
    The father

  7. How did the people respond when Jesus said, "before Abraham was, I am"

  8. They carried him on their shoulders
    They took up stones to throw at him
    They accepted his words as the truth

  9. What land will the Lord give to Abraham?

  10. Judah
    Canaan
    Jerusalem

  11. With whom did God make a covenant?

  12. Abram
    Moses
    Isaac

  13. What was Abram's name changed to?

  14. Jonah
    Joshua
    Abraham

  15. What does the name Abraham mean?

  16. Exalted father
    Father of a multitude of nations
    My own father

  17. How many chapters does the book of Genesis contain?

  18. Fifty
    Fifty-one
    Fifty-two

  19. What is the message of the readings of today?

  20. God reveals himself in various ways
    God is gracious and kind
    We must not set limits on what God can do

Thanks for taking the Quiz. I hope it makes the word of God more relevant. Let me know on errolsj@gmail.com. Suggestions are always welcome

Tuesday, 9 April 2019

Audio Reflections of Wednesday, April 10, 2019

To hear the Audio Reflections of Wednesday, April 10, 2019 click HERE

Wednesday, April 10, 2019


Wednesday, April 10, 2019 - Dan 3:14-20, 24-25, 28; Jn 8:31-40

Wednesday, April 10, 2019 - Dan 3:14-20, 24-25, 28; Jn 8:31-40


  1. How many times more than usual did Nebuchadnez′zar heat the furnace?

  2. Five
    Six
    Seven

  3. What did Jesus say would make people free?

  4. His word
    The truth
    His miracles

  5. Who does Jesus say does no continue in the house forever?

  6. The son
    The daughter
    The slave

  7. How many men did Nebuchadnez′zar see walking in the fiery furnace?

  8. Five
    Four
    Three

  9. Who did the people claim was their father?

  10. Moses
    Aaron
    Abraham

  11. What had Nebuchadnez′zar set up?

  12. An altar of himself
    A golden image
    A tabernacle for the Lord

  13. Who does Jesus say can make people free?

  14. The son
    The slave
    Any one

  15. How does Jesus say one could become a disciple?

  16. If they obeyed Jesus' commands
    If one continued in Jesus' words
    If they did not sin

  17. Besides Shadrach, Meshach who else was thrown into the fiery furnace?

  18. Daniel
    Adednego
    Tobit

  19. What is the message of the readings of today?

  20. Only the truth can set us free
    It is not easy to stand up for the truth
    The truth is sometimes inconvenient

Thanks for taking the Quiz. I hope it makes the word of God more relevant. Let me know on errolsj@gmail.com. Suggestions are always welcome

Wednesday, April 10, 2019 What is the falsehood that is binding you? Will you let go of it and allow the truth to set you free?

to Read the texts click on the texts: Dan3:14-20, 24-25, 28; Jn 8:31-40
The verses which form the text for today contain what may be seen as the fundamental lines of debate and disagreement between Jesus and the Jewish leaders. In these verses the succeeding verse builds up on the preceding one and thus intensifies the debate. 

The sayings are addressed to the Jews who “believed in him”. Though these do, their faith seems inadequate as is seen in their response to Jesus to come to the truth. The truth that Jesus refers to here is not an abstract principle but the presence of God in Jesus. The recognition of this truth results in a person’s being set free. The words “will make you free’ result in upsetting the listeners who protest that since they are Abraham’s descendants they are naturally free. However, they do not realize that in rejecting Jesus they are also rejecting Abraham and so are not really his descendants and consequently not free. 

Since freedom is a gift, it cannot be earned or acquired through one’s antecedents. It is made visible in the actions that one performs. If one performs sinful actions, then one is a slave and so not free. Though the Jews claim to be descendents of Abraham, their actions do not correspond to their claim. They are guilty of the sinful action of trying to kill Jesus. Freedom is possible only through the Son who alone can make free because he is the Truth. In order to receive this freedom one must be able to recognize the truth of who Jesus is. This they cannot do.

Monday, 8 April 2019

Audio Reflections of Tuesday, April 9, 2019

To hear the Audio Reflections of Tuesday, April 9, 2019 click HERE

Tuesday, April 9, 2019 - Are you able to experience like Jesus joy even in the midst of your pain?

To read the texts click on the texts: Num21:4-9; Jn 8:21-30

The words which begin today’s text continue the theme of Jesus’ departure begun in 8:14. Here, it is his death, resurrection and ascension which will be the focus. Though God has revealed himself in Jesus, the Jewish leaders have refused to recognize him. This is the sin in which they will die. When Jesus speaks of his departure, he is misunderstood. The Jewish leaders think of suicide, but Jesus speaks of laying down his life of his own accord for the salvation of all. The reason why they misunderstand is because they and Jesus stand on opposite sides. They are from below and of this world, Jesus is from above and not of this world. If they want to change their position, they can only do so by recognizing in Jesus, God. The leaders are not able to do this and show that they have completely misunderstood Jesus in the question they ask. Jesus affirms that he has told them from the beginning who he is. He is the one sent by God and it is God who affirms and confirms him.

When they “lift up” Jesus on the Cross (which can also be translated as “exalt” and so mean resurrection and ascension) then they will recognize him. This statement of being “lifted up” or “exalted’ is the second of the three such statements in the Gospel of John. The first appears in 3:14 and the third in 12:32-34. In these two cases because of the use of the passive voice, the suggestion is that God will do the exalting. It is only here that the responsibility for the “lifting up” is thrust on the people. Thus, even as they crucify him, they will also exalt him and in this act recognize him as the one who is. Even when on the cross Jesus will not be alone because the Father will be with him.
Jesus’ words touch the hearts of many who hear him and they come to believe.

Jesus’ coming into the world was not primarily to die but to save. Yet, if this salvation could only be achieved through his death on a cross, then so be it. Jesus was willing for it if this was to be the only way. He was also aware that because of his faith, trust and confidence in the Father that his crucifixion or being lifted up on the cross would also be his resurrection and ascension, his being exalted. Even as he is crucified, the very ones who crucify him realize that what they have done is nailed love incarnate to the cross. This love accepts, forgives and continues to love even from the cross.

Tuesday, April 9, 2019