To read the texts click on the texts: Acts 9:26-31; 1 Jn3:18-24; Jn 15:1-8
A tribe in Africa has what we may
consider an unusual way of punishing offenders. The one who commits an offence
is simply banished from the tribe and is forbidden to have any contact with
anyone from it. Research into the lives and workings of these tribes has shown
that the one who is so banished has always died within a few days. The reason
for the death, researchers point out, is not that the person was not able to
fend for him / herself, but the fact that the banished person realizes that
such a life is not worth living and simply gives up on life.
The discourse of Jesus on the
vine and the branches seems to make this very point. It also gives us a
beautiful image of Church and in doing so, states emphatically that Christian
existence and life is never merely an individual life, but always a life lived
in and through community.
The verses of today’s Gospel
contain the last of the “I am” sayings in the Gospel of John. Jesus uses a
common symbol of the world at that time: Vine. While in 15:1, the relationship
with Jesus and the Father is stressed, in 15:5, when the metaphor is used
again, Jesus does so in the context of his relationship with his disciples.
Thus, the focus of the metaphor is interrelationship. If God is the vine
dresser, Jesus is the vine and the disciples are the branches.
While it is easy for most of us
to understand God as the vine dresser and Jesus as the vine, it is important
for us to understand our role as branches. The first step to this understanding
is to note that on a vine all branches look similar though they are not the
same. This similarity suggests cohesiveness and deep inner unity. This unity of
the branches is possible only because they grow out of the same vine and it is
shown in the fact that all produce the same fruit. This fruit which originates
in the vine itself, which is Jesus, is the fruit of unconditional and
magnanimous love. Since all produce the same fruit, there is no superior or inferior
branch. Each is as precious as the other and is needed to complete the vine.
If one branch cuts itself off
from the vine not only will that branch wither and die and not be able to
produce any fruit, but it will also result in the incompleteness of the vine.
This means then that all positions in the Church are only functional and not to
be used to dominate or oppress. It also means that each of us is responsible
for the welfare of the other.
All too often Christianity has
been understood as a religion that has only the individual dimension. The
communitarian dimension has been neglected. This is seen in so many of the
Sacraments (which are both individual and communitarian) being treated and
regarded as private devotions.
The approach of many Christians
has often been: My God and I. This approach is to misunderstand Christianity
and all that Jesus stood for. The metaphor of today makes explicit that mutual
indwelling is at the heart of the preaching of Jesus, and that Christianity,
while it surely has an individual dimension, just as surely has a communitarian
dimension. I am, as a Christian my brother’s and sister’s keeper. Their joys
and sorrow, their trials and tribulations, their successes and failures, have
to be as real to me as my own if I am to be a Christian in the true sense of
the word. The Christian does make an individual commitment and choice to follow
Jesus but he/she makes it in and through a community.
This is seen clearly in the first
reading of today, in which Saul who became Paul made such a choice. While Paul
did have a personal experience of the Lord and was called by him directly, he
also had to be accepted by the community who though they were initially afraid
because of his past, dared to accept him as one of the branches of the vine.
They not only did this, but also made his trial and tribulations their own,
protecting him when his life was in danger. In doing so, the community showed
in practice what it meant to be part of the vine.
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