To read the texts click on the texts: Gen 9:8-15; 1 Pet 3:18-22;Mk 1:12-15
Lent is a forty-day period of
fast and abstinence before Easter. It begins on Ash Wednesday and ends on Holy
Saturday when we go into Easter. Sundays are not counted, since they
commemorate the Resurrection of the Lord. While Lent is actually a translation
of the Latin term, quadragesima, which
means ‘forty days’ or literally the ‘fortieth day’, it also refers to the spring
season. The forty-day period is symbolic of the forty days that Jesus spent in
the desert, a detail mentioned by all the synoptic gospels. This is why, in all
three years, the Gospel reading on the First Sunday in Lent is about the
temptations of Jesus in the desert.
While Matthew and Luke narrate
the three temptations in the desert and Jesus’ responses, Mark does not do so.
His focus is different. Mark’s narrative of the temptations compares Jesus, who
is faithful, with unfaithful Israel. Jesus overcame the temptations when tested
for forty days, but Israel succumbed to temptations during their forty year
period of testing in the desert. The overcoming of the temptations by Jesus
leads to the wilderness being transformed into paradise, the desert being
transformed into an oasis and humans being no longer subject to Satan or his
rule. However, the overcoming of temptation, with angels ministering to Jesus,
is only one part of the story.
The second part – the positive
overcoming of temptation – is integral to the story and completes it. Soon
after overcoming temptation, Jesus comes into Galilee to proclaim his
experience of who God really is. Mark prepares for this revolutionary and
radical proclamation through four pointers or indicators. The first of these is
a time indicator (proclaiming), and a content indicator (the Good News of God).
These serve to clarify the proclamation.
The arrest of John serves to
remove him from the story, so that he can make way for Jesus, with whom a new
time has begun. Galilee is home for Jesus, a place of acceptance, a place of the
proclamation of the kingdom. That Jesus comes “proclaiming” instead of
“teaching” indicates that this is the message to be heard by all. The good news
that Jesus proclaims is not made up by him, but is the good news of God. It is
God who has mandated Jesus to speak these words. This indicator is crucial
because it speaks of who God is and how he regards humans who are created in
his image and likeness.
A glimpse of this good news of
God is given to us in the first reading in the covenant or promise that makes
to Noah. It is a promise that is made after the destruction of the whole world
by the flood. God’s promise here is significant, because it is the first
promise in the Bible that is to be fulfilled, not only in the lives of the
Israelites but, in the lives of all people. The whole of humanity will never
again be threatened with destruction. This covenant marked the start of a whole
new world and a whole new way of looking at, and dealing with, God. It was
completed when God sent his son, not merely to make a new covenant but also, to
be the Covenant or Promise for all times and all ages.
This then is the good news that
Jesus proclaims from God that, in him, as never before, all people everywhere
have been saved. If in the promise made to Noah, the focus was on non-destruction
of the human race, in the proclamation of Jesus, the focus is on salvation
through love. The core of the proclamation of Jesus is that God has taken the
initiative. He has loved first, he has forgiven first, and he has accepted first.
The kingdom has come, not because we are worthy or have done something
commendable. It has come because, in Jesus, God loves unconditionally. Peter
echoes this idea in the second reading of today, when he explicates that this
Covenant or Promise made by God was made even when men and women were sinners.
As humans, we have only to
respond to that love, forgiveness, and acceptance. This response is done
through repentance which never means being sorry. Rather, it means a change of
heart, mind, and vision. It is a call to realize that God’s love is given
freely, unconditionally and without measure.
Thus, on the first Sunday of
Lent, the call is to leave every negative thing. It means a refusal to walk in
the path of frustration, anxiety, or despair and to take instead the road of
happiness, peace, and joy. It means that, though the road might get steep and
the going difficult, we will continue to carry on walking the path, confident
in the knowledge that, in Jesus, we are saved, and that sin is overcome by love.
The old has gone, the new has indeed come.
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