To read the texts click on the texts: Micah 2:1-5; Mt 12:14-21
The reason why the Pharisees conspire
against Jesus, how to destroy him is because he healed a man with a withered
arm on the Sabbath, and though at first glance it might seem that this is an
overreaction on the part of the Pharisees, when looked at in the broader
context of the Kingdom of heaven which Jesus represents and the Kingdom of
Satan which is represented by the Jewish leaders and which continues to oppose
the Kingdom of heaven, then it is easier to understand the reaction of the
Pharisees. The response of Jesus to this conspiracy is to withdraw from that
place. However, it is to be noted that Jesus does not withdraw to run away or
from fear, but to continue the work of healing and making whole. In this
withdrawal is strength and not weakness and it explicates the response of God
(Jesus) to human violence and plotting of destruction. Even in his making
people whole, Jesus does not want to be known or acclaimed and so commands
those whom he has healed to remain silent about their healing and not to make
him known. This attitude of Jesus leads to the quotation from Isaiah 42,1-4
which is the longest scriptural quotation in the Gospel of Matthew. It is about
the suffering servant of Yahweh whose primary mission is to accept those who
have been rejected by others as is shown in his not breaking the bruised reed
or quenching the smouldering wick. Also, he does this without much fanfare, and
yet his ultimate goal is to bring justice to those who place their hope in him.
He will ultimately triumph.
Our response to challenging situations
or to situations that threaten us is sometimes to run away from fear, and
sometimes to use defence mechanisms. Neither of these ways is advocated by
Jesus whose way would be to face the challenges head on.
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