To read the texts click on the texts: Wis1:13-15;2:23-24; 2 Cor 8:7,9,13-15; Mk 5:21-43
“Everyone wants to go to
heaven but no one wants to die”. This statement of a wit brings out the fear
that many have of death. However, the readings of today though they speak about
death, regard death as something that is not to be feared if one believes in a
God who is the giver and sustainer of life.
The first reading from
the Book of Wisdom makes this point emphatically when it states that death
cannot be part of God’s plan because God does not act only to see his work end
in corruption. The purpose of creation is not death but life and the natural orientation
of all created things is life. This is true especially of humans who alone are
created in the image and likeness of God. Death thus is not natural and comes
about when one stifles the life that God gives.
That God gives life and
sustains it is brought out even more powerfully in the Gospel text of today.
Mark uses here what is known as the “sandwich construction”. He introduces the
incident about Jairus’ daughter being ill and even at the point of dearth but
interrupts it with the cure of the woman with the flow of blood. He then
continues the incident of Jairus’ daughter who is now dead, but whom Jesus
raises. The reason for the sandwich construction here seems to be to heighten
the suspense for the reader. Since Jairus’ daughter is at the “point of death”,
Jesus must not tarry but hurry if she is to be saved. Yet, Jesus tarries
because he knows that the basic orientation of the human is not death but life
and that God’s power over death will prevail. Jesus tarries, confident in the
knowledge that he can indeed raise even the dead. Jesus tarries because he
knows that he is the giver of life. This gift of life is given not only to
Jairus’ daughter but also to the woman with the flow of blood, who though not
dead, had reached a stage when she was tempted to give up on life. She had
reached the end of her tether and her last hope was the Lord. She was not
disappointed. She received healing, she received life.
The Psalmist sings the
words that the woman, Jairus and his daughter would have wanted to sing. They
have indeed been rescued by the Lord. He has liberated them from all bondage.
He has saved them from death.
What is responsible for
this turn of events? Is it the power of God alone? Is it God acting of his own
accord and solely according to his will? The answer is an emphatic “NO”. It is
evident in both the first reading and Gospel that it is faith in God’s life
giving and sustaining power and the action of God that is responsible. This is
made even clearer in the Gospel when Jesus attributes the healing of the woman
to her faith and exhorts Jairus not to fear but to believe.
The force of faith and
the power of God become manifest in the life of Christians are narrated by the
second reading of today. Indeed, thanks to the power of faith they were able to
overcome ethnic and cultural barriers, and express their fraternal charity to
others by the concrete action of reaching out to their material needs in
imitation of Jesus. It is a faith that manifested itself not only in words but
also in action.
The challenge of the
readings of today may be summed up in the words “persevering faith”. This means
that there may be numerous times when we are faced with death like situations.
These are situations when like the woman in the gospel story we have done all
that is required of us and there seems to be nothing more that we can do. These
are situations when like Jairus we have nowhere to turn. It is at times like
these when we may tend to give up and give in. However, like the woman and like
Jairus we are called never to do this to ourselves because the God we believe
in is a God of everything that is positive, a God who never gives up on us and
a God of life. Since he is also a God who gives and does not hold anything
back, we who are created in his image and likeness cannot live selfish
self-centred lives, but like Paul invites the Corinthians, we too are invited
to live faith filled lives, faith which is shown in action.
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