To read the texts click on the texts:2 Kings 4:8-11,14-16; Rom 6:3-4,8-11; Mt10:37-42
The
Gospel text of today is from the last part of the Mission Discourse in the
Gospel of Matthew (10:1-42). In this discourse, Jesus gives his disciples a
theology for Mission. In it Jesus explains that Mission is to say and do. It is
both spiritual and practical. Jesus also provides a strategy for Mission when
he sends his disciples out. This strategy may be summed up in one word which is
Detachment. The disciples are called to be detached from things, places and
even persons. This means that when one has to choose between Mission and
family, the choice must be for Mission.
The
verses of the Gospel text of today make up the conclusion of Matthew’s Mission
Discourse. The choice is a difficult one to make and sometimes it may be
between even family and one’s conscience. Loyalty to Jesus has priority over
loyalty to anyone else or anything, indeed even over life itself.
If
one is willing to share the cross of Jesus, one will also be given the
privilege of his authority. The discourse ends with the affirmation that the
disciple is always a representative or ambassador of Jesus and any good done to
the disciple will be considered as good done to Jesus himself.
We
must keep in mind that the only Jesus that people today can see and touch is
the Jesus that we make known through our words and actions. He has allowed us
to share in his mission. This is also an enormous privilege, but entails a
tremendous responsibility.
The
first reading of today confirms Jesus’ words. The woman who had shown concern
for Elisha because he was a prophet is rewarded with a son. What is impossible
for humans is possible for God. This possibility extends even to raisng the
dead to life. Jesus had shown this in his ministry when he raised Jairus’
daughter, the son of the widow of Nain and Lazarus. However, God had shown this
in the most preeminent of ways when he raised Jesus from the dead.
This
is why Paul call the community at Rome and each one of us to fidelity to Christ
which is shown in our willingness to die to self so that we might live for God
in Jesus his son.
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