To read the texts click on the texts: Heb 6:10-20; Mk 2:23-28
Today’s text is a pronouncement story. In such a story, the saying of Jesus is of central importance. In this story, it appears at the end where after Jesus pronounces that it was the Sabbath (rules and regulations) that was made for the human person and not the other way around, he identifies The Son of Man as Lord even of the Sabbath.
The Gospel of Mark does not explicate
what the Pharisees are complaining about. They surely could not be complaining
that the disciples of Jesus were stealing because they were plucking ears of
corn, since Deut. 23,25 permitted a person to pluck ears of grain when he/she
went into a neighbour’s field. Luke 6,1 seems to indicate that the objection of
the Pharisees was that the disciples of Jesus were rubbing the heads of grain
they had plucked in their hands which could be considered as threshing and therefore
work, which was prohibited on the Sabbath (Exod 34,21). As he often does
in his responses, Jesus takes the objectors beyond the immediate objection to a
higher level. Here, he focuses not just on the question of work on the Sabbath
or the incident that is questioned, but beyond: to the Sabbath itself. The
Sabbath is at the service of the human person and not the human person at the
service of the Sabbath. In other words, human needs take precedence over any
rules and regulations. This must be the primary focus.
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