To
read the texts click on the texts: 2 Sam 7:1-5, 8-12.14.16; Lk1:67-79
Zechariah’s
song, which is traditionally called “The Benedictus” (Blessed), is the text
which the Church reads on the day before Christmas. It may be seen to be
divided into two parts. The first part praises God for his messianic
deliverance and the second speaks of John the Baptist’s role in this
deliverance. The progression of thought
in the Benedictus shows that the true end of God’s redemption is not merely
deliverance from political domination, but the creation of conditions in which
God’s people can worship and serve God without fear. When people are released
from external domination, they can worship in peace. The people of God are a
covenant people, saved and rescued by the hand of God. God has thereby fulfilled the promises to
Abraham and to David. Holiness and righteousness are to mark God’s people “all
the days of our life”. The hymn comes to a climax as it describes the place of
John in God’s redemptive work. John’s birth announced God’s new deliverance.
John would be a prophet who would go before the Lord. Four infinitives outline the progress of
God’s redemptive work. The first two describe the role of John the Baptist. The
last two allude to the inauguration of the kingdom, “when the day shall dawn
upon us from on high”.
The
mark of the redeemed is that they live out of the knowledge of God that has
been given to them. Darkness is dispelled by the revelation of God’s being and
God’s grace toward us. Finally, through John’s call for justice and
righteousness, and far more through Jesus’ unique ministry, God would “guide
our feet into the way of peace”.
The
Benedictus links the promise of salvation and redemption inseparably to the
achievement of peace. God’s people cannot have redemption without peace, for
each is necessary for the realization of the other. It affirms that God’s
purposes are being fulfilled in the delivering of his people from the hands of
their oppressors. Their feet are being guided in the way of peace so that they
may worship without fear.
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