To read the texts click on the texts: Rev 15:1-4; Lk 21:12-19
These verses are part of Luke’s Eschatological Discourse. The Greek word “Eschaton” is translated as “the last things”, “the things of the next life”. The main point of these verses is to prepare the disciples for the coming trial by exhorting them to regard trials as an occasion for bearing witness. The text begins by telling the disciples what they (the persecutors) will do namely arrest you, persecute you etc. It then goes on to advise the disciples what they must do in the face of this persecution, namely that they must bear witness but not be obsessed with the anxiety of preparing their defence. The reason for this is because of what Jesus will do, namely, give the disciples wisdom to counter any argument of the opponents. The text ends with an assurance of God’s support and protection on those who endure.
The persecution of the disciples,
however, does not exceed what Jesus himself will experience. He, too, will be
arrested and brought before Pilate and Herod. It is Jesus himself therefore who
will give the disciples the content of what they are to say.
The gospel offers not a way of
predicting the end of the world but the spiritual resources to cope with the
challenges of life. In times of distress the disciples of Jesus are called not
to throw their hands up in despair, but to be unafraid. It is a fact that
following Jesus who is The Truth will have repercussions and consequences, some
of which may be disastrous. However, it is in these circumstances that
perseverance and endurance is called for. This is the test of our faith and
courage in the promises of the Lord.
Thus we can opt for one of two ways of proceeding. One is to focus so much on prophesies of the future, that they frighten us into idle speculation and inaction. The other is to dare to commit ourselves and actions to make a difference here and now.
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