To read the texts click on the texts: 1 Sam 1:1-8; Mk 1:14-20
The
first Chapter of the Gospel of Mark is about the beginning of the ministry of
Jesus, which occurs near the Sea of Galilee and in Capernaum.
A
number of themes that will figure prominently in the Gospel appear already in
the first Chapter. These are: Jesus reaching out to heal and make whole those
who come to him for healing (1:29-34, 40-45), his exorcising those possessed by
demons and commanding them to be silent about his identity (1:23-28), his being
led in all things by the Spirit (1:8,10,12,23-28), the misunderstanding on the
part of his disciples and people about who Jesus really is which plays a big
part in the Gospel already finds some mention here (1:35-39).
It
is also in the first Chapter that Jesus receives the invitation from God
(through the voice from heaven 1:11) to be both beloved Son and slave. Jesus
accepts this invitation as is evident in the angels attending to him though he
is tempted by Satan (1:13) and in his proclamation of the good news of God,
which is that the Kingdom of God has indeed, arrived (1:14-15).
The
public ministry of Jesus begins after his baptism and his being led by the
Spirit into the wilderness. Jesus comes to Galilee “after John was arrested”
(1:14). This could be Mark’s way of removing John the Baptist from the scene
who until this verse had held centre stage. It could also be a reminder that
the fate of John the Baptist will also be the fate of Jesus. He too like John
the Baptist will be “handed over” (9:31; 10:33; 14:21,41). Jesus comes
“proclaiming the good news of God” which is an indication that he is on the
side of God and has accepted the invitation issued to him at his Baptism. The
content of this proclamation is that the arrival of Jesus and his ministry is
bringing about the salvation promised by the prophets. The Kingdom of God has
been inaugurated by the coming of Jesus. All that humans have to do now is to
open their hearts to receive it in all its fullness.
The
call of the first four disciples in the Gospel of Mark (1:16-20) follows
immediately after the first public proclamation of Jesus (1:14-15). Two pairs
of brothers are called, Peter and Andrew and James and John. These call stories
have five parts. Jesus passes by (1:16.19), sees the brothers at their work
(1:16,19), he calls to them (1:17,20), they leave their work (1:18, 20), and
they follow Jesus (1:18,20). Though their lives would have been disrupted, they
dare to follow and this is an indication that they recognise that the summons
comes from God himself. Some interpret the “casting of a net” to identify the
Evangelical aspect and “mending their nets” to identify the reconciling aspect
of the ministry of the disciples.
The
first public proclamation of Jesus is about God’s unconditional and magnanimous
love for anyone who is open to receive this love. This love is given freely and
without charge. In order to receive one does not have to “do” anything, but
simply possess an open and generous heart.
The
call of the disciples seems to indicate that Jesus is aware that he will need
humans to cooperate with him in this seemingly daunting task and thus chooses
his first disciples. The good news includes disciples. It is not just about Jesus.
It includes in the broadest sense the Church.
The Church performs about as well as the
disciples in Mark, but it is still part of the breaking in of God’s reign, or,
can be. That is why Mark tells his story the way he does. This mission of Jesus
continues even today and we are those who are called to be those disciples who
will continue it and who are being called at every moment to make known top
everyone we meet the unconditional and gratuitous love and mercy of God.
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