To read the texts click on the texts: Zech 2:10-13; Mt 12:46-50
The feast of the Presentation of the Blessed
Virgin Mary is associated with an event recounted not in the New Testament, but
in the apocryphal Infancy Narrative of James. According to that text, Mary's
parents, Joachim and Anne, who had been childless, received a heavenly message
that they would bear a child. In thanksgiving for the gift of their daughter,
they brought her, when still a child, to the Temple in Jerusalem to consecrate
her to God. Mary remained in the Temple until puberty, at which point she was
assigned to Joseph as guardian. Later versions of the story (such as the Gospel
of Pseudo-Matthew and the Gospel of the Nativity of Mary) tell us that Mary was
taken to the Temple at around the age of three in fulfilment of a vow.
Tradition held that she was to remain there to be educated in preparation for
her role as Mother of God.
The Gospel text chosen for the feast of today
contains a pointer as to who make up the true family of Jesus. Unlike in Mark,
where the “crowd” is pointed out to as the true family of Jesus, in Matthew, it
is the community of disciples who make up the true family. The point being made
in this text is not so much about the mother or brothers and sisters of Jesus,
but about who will be regarded as true members of Jesus’ family. The action of
stretching out his hand has been used earlier to portray Jesus as compassionate
(8:3) and also an act, which will be used later to show him as the great
deliverer who comes to the aid of his disciples (14:31). In the concluding
statement, the Matthean Jesus makes clear that discipleship and being a member
of his family is not merely a matter of verbal profession even proclamation,
but doing the will of God. This aspect makes anyone a brother or sister of
Jesus.
We may imagine that because we have been baptised
into the faith we can take for granted that we are members of Jesus’ family.
This need not be so, since we need to keep renewing our commitment to Jesus and
his cause every day. While verbal proclamation does have its place, it alone is
not enough. We must show through our deeds whom we believe in.
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