To read the texts click on the texts: Gal 4:4-7; Lk 1:39-47
The
feast of the Holy Name of Mary is a counterpart to the Feast of the Holy Name
of Jesus (3rd January). Its object is the Blessed Virgin Mary; the feast
commemorates all the privileges given to Mary by God and all the graces
received through her intercession and mediation.
In
the reform of Pope Pius X, the liturgy of the Sundays, which previously had
been generally replaced by celebrations of saints, was restored to prominence.
The celebration of the Holy Name of Mary was therefore moved to 12th September
though initially it was celebrated on 15th September to coincide with the
eighth day of Mary’s birth.
The
Hebrew name Maryãm may be translated "Bitter Sea," "Myrrh of the
Sea," "The Light Giver," "The Enlightened One,"
"The Light Giver," and especially "Star of the Sea." Miryãm on the other hand means Lady or
Sovereign. The name of a person signifies the function and just as the name
Jesus means “God saves from sin (Mt 1:21) so the name Mary means that our Lady
is indeed our Lady and so our intercessor, inspiration and guide.
The
text chosen for the feast of today concerns Mary’s visit to Elizabeth and is
also the scriptural basis for the second Joyful mystery of the Rosary.
Since
the angel does not ask Mary to visit Elizabeth, or even suggest it, the alacrity
with which Mary goes to visit Elizabeth expresses clearly that Mary trusted the
angel’s word. Mary’s greeting of Elizabeth results in a sign which is that the
baby in Elizabeth’s womb leaps and Elizabeth is filled with the Holy Spirit.
This could also indicate that the announcement of the angel to Zechariah that
their child would be filled with the Holy Spirit is being fulfilled. Being
filled with the Holy Spirit, Elizabeth is also able to utter an oracle which
seems to have as its source, the Spirit of God. She recognizes Mary and the
child in her womb as blessed. Not only has Elizabeth been blessed, because God
answered her prayer for the gift of a child, she has also been blessed by a
visit from the one who is called to be the mother of her Lord. The leap of the
babe in Elizabeth’s womb was a leap of joy. John has already begun to fulfill
his calling as one who would declare the Lord’s coming and prepare the way for
him. Mary is blessed because she dared to believe in God’s word.
When
joy or happiness is shared it is doubled; when sorrow or sadness is shared it
is halved. The joy of Elizabeth and Mary on their respective vocations is
shared by the other and hence, both experience a doubling of their joy. This
joy is experienced by even the child in Elizabeth’s womb, because it is a
genuine joy felt by its mother.
Life
is too short to cry or be sad. Life is too short not to be happy or not to
share in the joy of others.
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