To read the texts click on the texts: Zech 2:14-17; Mt 12:46-50
The
feast of the Presentation of the Blessed Virgin Mary is associated with an
event recounted not in the New Testament, but in the apocryphal Infancy
Narrative of James. According to that text, Mary's parents, Joachim and Anne,
who had been childless, received a heavenly message that they would bear a
child. In thanksgiving for the gift of their daughter, they brought her, when
still a child, to the Temple in Jerusalem to consecrate her to God. Mary
remained in the Temple until puberty, at which point she was assigned to Joseph
as guardian. Later versions of the story (such as the Gospel of Pseudo-Matthew
and the Gospel of the Nativity of Mary) tell us that Mary was taken to the
Temple at around the age of three in fulfilment of a vow. Tradition held that she
was to remain there to be educated in preparation for her role as Mother of
God.
The
Gospel text chosen for the feast of today contains a pointer as to who make up
the true family of Jesus. Unlike in Mark, where the “crowd” is pointed out to
as the true family of Jesus, in Matthew, it is the community of disciples who
make up the true family. The point being made in this text is not so much about
the mother or brothers and sisters of Jesus, but about who will be regarded as
true members of Jesus’ family. The action of stretching out his hand has been
used earlier to portray Jesus as compassionate (8:3) and also an act, which
will be used later to show him as the great deliverer who comes to the aid of
his disciples (14:31). In the concluding statement, the Matthean Jesus makes
clear that discipleship and being a member of his family is not merely a matter
of verbal profession even proclamation, but doing the will of God. This aspect
makes anyone a brother or sister of Jesus.
We
may imagine that because we have been baptised into the faith we can take for
granted that we are members of Jesus’ family. This need not be so, since we
need to keep renewing our commitment to Jesus and his cause every day. While
verbal proclamation does have its place, it alone is not enough. We must show
through our deeds whom we believe in.
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