If you wish to read the texts please click here: 2 Peter 1:16-19; Mk: 9:2-9
The transfiguration is an
event, which appears in all the Synoptic Gospels, but each narrates it
differently. In Mark, it follows after the instructions that Jesus gives to the
disciples at Caesarea Philippi and after six days. The event is a confirmation
by God of the fact that Jesus is indeed Messiah, beloved Son. Most think that
the reason for the choice of Elijah and Moses is that the Jews considered them
as being alive in the presence of God. Jesus is superior even to these figures.
In Mk the order is Elijah and
Moses. In Matthew, the order is Moses and Elijah (so Luke) to emphasize the two
personalities of the OT who received revelation on Mount Sinai (Ex 19,33-34;
1Kgs 19,9-13) and personify the Law and the prophets. While in Mt Jesus is the
New Moses and Luke emphasizes the approaching passion, Mark sees in the
transfiguration the glorious manifestation of the hidden Messiah. Briefly the
disciples experience the heavenly quality of Jesus. Jesus is no less Messiah
when his Messianic glory is hidden in the passion, than he is at the
Transfiguration.
Elijah was regarded as the
prophet who would come before the Lord (Malachi 3,24-25; 4,5) as his messenger.
Jesus’ reply in John suggests that Elijah has indeed come in John the Baptist
is an indication that he is the Lord.
There are times in our lives
when everything goes according to plan and at those times it is easy to see
that God is on our side. However, when we are faced with trials and when things
do not work out, as we want them to, then the transfiguration is a reminder to
us that even when carrying our cross we are still beloved by God.
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