To read the texts click on the texts: Jon 4:1-11; Lk 11:1-4
Luke
gives more importance to Jesus’ practice of praying than do any of the other
Gospels.
The
only prayer that Jesus’ explicitly taught his disciples was the prayer that
Jesus teaches in these verses. This prayer appears in the Gospels of Matthew
and Luke. While in Matthew, the prayer appears as part of the Sermon on the
Mount; Luke explicitly has Jesus praying himself when he is asked by his
disciples to teach them to pray.
The
following elements of the Matthean prayer are not found in Luke: “Our … who art
in heaven…Thy will be done on earth as it is heaven… but deliver us from evil.
This has the effect of making the prayer simple and direct in Luke.
Both
Matthew and Luke understood the prayer as a prayer of the community and have
used the first person plural to stress this. While the prayer in Matthew
contains seven petitions, the prayer in Luke contains only five.
It
is agreed by many that the Lukan version is probably closer to the original
prayer that Jesus taught. By petitioning God for the most basic of our needs
like “bread”, the prayer is basically a prayer of dependence. It is an
acknowledgement of the fact that we cannot manage even this simple task on our
own, and we need God’s goodness to provide it to us.
Just
as we need bread we also need God’s forgiveness, because if He were to keep a
grudge against us for every time we sinned, we would be lost.
In
this context it must be noted that nowhere in the Gospels does Jesus tell us
that we must be “sorry” for our sins if we want forgiveness. Rather if we want
to be forgiven, we must forgive. Our forgiveness of others opens our hearts to
receive the forgiveness that God constantly gives. The prayer is therefore not
merely a prayer therefore, but an attitude, a way of life.
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