To read the texts click on the texts: Gal 3:1-5; Lk 11:5-13
Luke 11,5-8 is exclusive to Luke and deals with the assurance that God will answer prayer. This point is implicitly made through the parable in these verses. It is a parable from common experience. If the Greek word anaideia is translated as “shameless” (which is it literal meaning), then the parable is stating that it would be unthinkable in the setting of a Galilean village that a neighbour would not get up to give his friend what he wants even if it meant disturbing the entire family at midnight to oblige his friend. The reason why he would do this is to avoid being shamed. However, it can also mean that the one who makes the petition is shameless for going to the friend’s house at midnight to beg for bread.
If the
translation of the word anaidea is “persistence” or “boldness”, then the
point is that it is the persistence of the one who asks for bread, which will
get him what he wants. The friend who gives the bread will be tired out by the
persistence of the one who is asking.
In 11,9-13, we
have a three-fold admonition, “Ask, search and knock” (11,9-10), followed by
two rhetorical questions (11,11-12) both of which elicit the answer “No, there
is no one”.
The final
verse of this section 11,13 contrasts evil human beings with the heavenly
Father. If humans evil as they are will still give their children only what is
good, then the heavenly Father will do more than that. He will give the greatest
of gifts, the Holy Spirit to those who ask.
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