To read the texts click on the texts:2 Kgs 5:14-17; 2 Tim 2:8-13; Lk 17:11-19
The
Parable of the Gospel text of today has often been called “The Parable of the
Ten Lepers.” Most interpretations of the Parable focus on the ingratitude of
the nine and on the gratitude of the Samaritan. Thus, the main point seems to
be that one must be grateful to God for the mercies we receive. Although this
is certainly true, there is more.
If
Jesus had wanted to focus on ingratitude alone, there would have been no need
to single out “this foreigner.” Therefore, Jesus was pointing out more than
mere gratitude or ingratitude. He was asking his hearers to look beyond. The
mention of the words “this foreigner,” which in the context must be contrasted
with the words “the chosen ones,” seeks to make a stronger point. It is that
the proper response to God’s saving mercy is not a presumption that it is
deserved. The proper response is untainted gratitude and pure praise of God.
The Jews of Jesus’ time looked on the Samaritans with disdain. The Samaritans
were considered as outcasts and as not belonging to the “chosen people. Many
Jews considered blessings from God as their right. They believed that merely
being Jews entitled them to receive all privileges. However, God’s mercy,
compassion, and grace cannot be merited, earned, or deserved. They are given
freely. The only response that one can have in the face of this unconditional
gifting on the part of God is acceptance with an open heart and gratitude.
This
is possible only when one realizes one’s state. In the first reading of today,
Naaman realized when he was healed that his healing was a result of the grace
of the God of Israel. He did not know this God. He worshipped other gods and
yet, when his healing took place, he was able to boldly acknowledge that he had
been graced. This is why his response was first, to praise God and then, to
offer to his intermediary, Elisha, a gift like the gift of the Samaritan in the
Gospel text of today. He, too, first praised God, the origin and source of his
healing.
As
long as one keeps thinking in terms of what one merits, one will not be able to
appreciate the death and resurrection of Jesus. This is what Paul asks Timothy
to do in the second reading of today. The Gospel and the Good News is that
salvation has already been obtained by Jesus and all we have to do now is be
grateful for the gift and the privilege that we have received. No matter how
much we consider ourselves “chosen,” we will never be worthy. Alas! We keep
thinking like the nine healed lepers in terms of merit. We forget grace. We
keep thinking of privilege. We forget responsibility. We keep thinking of
advantage. We forget duty. We keep
thinking selfishly. We forget gratitude. Naaman was able to see his healing as
a sign of God’s mercy. The Samaritan leper was able to see that he was healed
and returned to praise God and fall on his face before Jesus. He knew about
grace and responsibility and gratitude. He knew that what he had been given was
an undeserved gift unlike the other nine who probably thought that they
deserved more than they got. This is likely why the Samaritan returned and the
other nine, the Jews, did not. To encounter this gracious God was something
that Naaman and the Samaritan leper never thought possible. This is why they
responded with such wonder and enthusiasm. For the other nine, God was
“familiar”, and so they did not think it necessary to return to give thanks.
Unfortunately,
this also happens with the God we believe in as Christians. Our life is filled
with a multitude of unmerited blessings – health, food, family, and friends, our
faith, even our very lives. God’s providence and goodness, in the form of these
ever present gifts, leads to familiarity and expectation. We think we have
earned them because we have been good. We think we deserve them because we have
fulfilled obligations. It seems natural to us that God responds to our prayer.
So we often forget to say a sincere “Thank you”, or to offer the homage of our
hearts in worship, praise, and adoration. The result is that we take God for
granted.
The
secret to perceiving the Giver and his gift anew is to awaken our sense of
wonder, to reflect upon what God has done, and is doing, in our lives. God has
done all that was required to be done, in Jesus. We respond, not by demanding
what we wrongly imagine is our right but, by recognizing and acknowledging that
all we receive is given to us from unconditional love and mercy.
No comments:
Post a Comment
You may use the "Anonymous" option to leave a comment if you do not possess a Google Account. But please leave your name and URL as www.errolsj.com