To read the texts click on the texts: Am 8:4-7; 1 Tim 2:1-8; Lk16:1-13
The story is told of a
man who was caught stealing. He was ordered by the king to be hanged. On the
way to the gallows, he said to the governor that he knew a wonderful secret and
it would be a pity to allow it to die with him. He wanted to disclose it only
to the king and so, he was taken to the king. He told the king that he would
put a seed of a mango into the ground and, through a secret taught to him by
his father, he would make it grow and bear fruit overnight. There would be no
need to wait for the mango season or for years; the result would be almost immediate.
The king was intrigued.
The next day, the thief,
accompanied by the king and several ministers and officers of high ranking, was
taken to a field. There, the thief dug a hole in the ground and spoke out the
secret saying, “For this seed to grow overnight, it must be put into the ground
only by a man who has never stolen or taken anything which did not belong to
him. That man must be a totally honest man. Since it will only grow if this
condition is fulfilled, I cannot do it since I am a thief. One of you will have
to plant the seed.” The thief turned to the Vizier who, frightened, said that
in his younger days he had retained something which did not belong to him. The
treasurer said that dealing with such large sums, he might have entered too
much or too little and even the king owned that he had kept a necklace of his
father’s without permission. The thief then looked at all of them and smiled.
The king, pleased with the ruse of the thief, pardoned him.
On the one hand, a story
like this might lend itself to being interpreted to mean that dishonesty or
thievery is all right. It might be taken to mean that, though the man had done
something wrong, he got away with subterfuge and cunning. However, the point is
not so much that, as the fact that, when faced with death, the thief uses all
his ingenuity, creativity, and inventiveness to save his life. He uses all his
skill to get out of an extremely difficult situation.
This is also the point
that Jesus makes in the parable that forms the Gospel text for today. Jesus is
not praising dishonesty or even the dishonest steward. His focus in the parable
is on the prompt and speedy action that the steward takes. He takes control of
a terrible situation and acts decisively because his livelihood and therefore,
his life are at stake. He casts caution to the winds, seizes an opportunity and
makes provisions for his future.
More importantly, the
focus of Jesus is on the contrast between the steps that a person takes for
things that are temporary and the lethargy that is shown by most when it comes
to things that are eternal. This is what Jesus means when he says,” … for the
children of this age are more shrewd in dealing with their own generation than
are the children of light.”
This lethargic attitude
regarding things that are eternal is the attitude that Amos berates in the
first reading of today. The people imagined that the good fortune that they
were presently enjoying would continue forever and so, concentrated only on earthly,
temporary realities. They would not repent, or seize the opportunity to make
amends. They would continue to carry on with the evil they were doing. They
would continue to “practice deceit with false balances” “trample on the needy
and bring to ruin the poor of the land”. They would continue to cheat the poor
and downtrodden and be concerned only with how much they can earn for
themselves and that, through unfair and unjust means. Their belly has become
their god.
Yet, now is the time of
salvation, now is the appointed hour and so, decisions as important as these
cannot be left for tomorrow or even later. The kingdom of God is indeed in our
midst and in us and this is why we who are called to focus on permanence and
eternalness have to act in the present moment. How is this focus attained? What
changes must we make in order to get back this focus?
Paul gives us an
indication in the second reading of today when he calls Timothy, and us, to
supplications and prayers for a peaceable life.
This is a life where each
person will live in dignity. This is a life where no one will be in need
because there will be equitable distribution and each will have what he/she
needs.
This is a life in which
none will show the greed and selfishness that has become so much part of our
culture and way of living.
This is a life in which
“Christ Jesus, himself human,” who dared to give himself as a ransom for all,
is the inspiration that, if followed, will make that life a reality.
This is a life in which
each one is determined to live for the values of love and justice – everlasting
values of the kingdom of God.
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