To read the texts click on the texts:1 Cor 15:35-37,42-49; Lk 8:4-15
The text of
today combines both the Parable of the Sower (8:5-8) and the allegory (8:11-15)
{in an allegory, every element in the story is given a meaning. So, the seed is
regarded as the word of God, those along the path are the ones who hear, and
then the devil comes and takes away the word from their hearts, so that they
may not believe an be saved, and so on}. Though it is true that the Sower
disappears from the scene after he is first mentioned, and the seed takes
centre stage, the parable is really one of contrast between the beginning and
the middle, and the end. Thus, the Sower (whom the end will affect) is still an
important figure in the parable. Since many have confused the allegory with the
Parable, the meaning of the parable may have been missed. In this reflection we
will focus on the Parable.
The
farmer would sow along “the path”, because according to research done on the
agricultural practices in Palestine at the time of Jesus, the practice was to
sow seeds first and then plough it into the ground. Sowing on “rocky ground” is
not surprising because the underlying limestone, thinly covered with soil,
barely showed above the surface until the ploughshare jarred against it. Sowing
among “thorns” is also understandable, because this too will be ploughed up.
Though the ploughing of the three kinds of soil above will be done, it will
result in a loss, because in none of them will the seed grow. It will seem that
seventy-five percent of the effort is lost. While most of the parable focuses
on “sowing”, in the last verse it is already “harvest time”. The abnormal,
exaggerated tripling, of the harvest’s yield (thirty, sixty, a hundredfold)
symbolises the overflowing of divine fullness., surpassing all human measure
and expectations (A tenfold harvest counted as a good harvest and a yield of
seven and a half as an average one).To human eyes much of the labour seems
futile and fruitless, resulting in repeated failure, but Jesus is full of
joyful confidence; he knows that God has made a beginning, bringing with it o
harvest of reward beyond all asking or conceiving. In spite of every failure
and opposition, from hopeless beginnings, God brings forth the triumphant end, which
he has promised.
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