To read the texts click on the texts: Acts7:51-8:1; Jn 6:30-35
The invitation that Jesus issues to the crowd, to
believe in him who was sent by God, results in the crowd asking for a sign.
This demand is a clear indication that they have not grasped the meaning of
Jesus’ words. They have been fed at the miraculous feeding but were not able to
see it for the sign that it was meant to be. The crowd goes further in this
demand by looking back at what happened in the desert during the Exodus and how
their ancestors were fed. This seems strange, and even absurd, because they
have been fed even more abundantly than their ancestors. This also points to
how ignorant and even closed the crowd is to the revelation that Jesus
continues to make.
Jesus does not remind them that he had already given
them bread, but first corrects their misunderstanding. It was not Moses who
gave their ancestors bread but his Father. This bread is not merely bread that
was given in the past but it continues to be given in the present. It, and not
the manna, is the true bread from heaven. It is true bread because it gives
life to all who eat it.
Like Nicodemus and the Samaritan woman before them,
the crowd does not fully understand what Jesus is really offering and so, make
a request for this bread. They are convinced that this bread is better than the
bread their ancestors ate, but do not understand how or why. Jesus is available
to them and yet, they cannot see. He gives the bread once for all and, in doing
so, gives the bread always. This is why Jesus can assert that He is the bread
of life. This is the first time in the Gospel of John that the “I am’ saying is
followed by a predicate nominative “the bread of life”. John’s Gospel often
uses this distinctive way of revealing who Jesus is. The symbols that are used
by Jesus in these sayings come from human and Near Eastern religious
experience. The use of these common, everyday symbols results in conveying to
all who will hear that Jesus can satisfy both the base and higher needs of
people everywhere. These symbols indicate that the mystery of Jesus cannot be
captured by any one symbol and that Jesus cannot be put into a well defined category.
The saying also contains an invitation to come to
him and be sated. Though, on the one hand, the invitation refers to a physical
eating and drinking and so satisfying human hunger and thirst, on a deeper
level, the invitation is to listen to Jesus’ teaching and see in him the
revelation of God and so, the fulfillment of all human needs.
Bread is the staple of many people all over the
world and is used to represent the basic needs of people. By use of this
symbol, Jesus reveals that his mission is to be available to all and for all.
He does not belong exclusively to any one group and no group can ever capture
him fully. He is available to all who are open to the revelation that he
continues to make. The primary form that this revelation will always take is
the form of love.
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