To read the texts click on the texts:Acts 14:21b-27; Rev21:1-5a; Jn 13:31-33a; 34-35
The 35th General
Congregation of the Society of Jesus was held at the beginning of the year
2008. In Decree 2 titled “The Fire that Kindles Other Fires,” a line reads
thus: “Our lives must provoke the questions, “Who are you that you do these
things…. and that you do them in this way”? Through this the members of the
Society of Jesus are exhorted to “manifest especially in the ceaseless world of
noise and stimulation – a strong sense of the sacred inseparably joined to
involvement in the world.” These words can well be used as a summary of the
challenge of the Gospel text of today.
The background to the verses of
the Gospel text is the episode in which Jesus washes the feet of his disciples.
It is a gesture that is not merely symbolic, or a lesson in humility, but a
prophetic gesture. Jesus is showing through this prophetic act not what his
disciples are expected to do but what they are expected to be. Jesus wanted
their actions to stem from their being. Today’s verses begin after Judas has
gone out. He has decided not to be what Jesus expects him to be. He has decided
to opt out. It is in this context and even in the midst of impending betrayal
and deceitfulness that Jesus gives a new command. To be sure the command per se
is not new. It forms part of the Torah in the Old Testament. What is new about
it is that the commandment to love has its roots in the incarnation. God’s love
for the world was so great that God could only send the Son as a perfect
manifestation of that love. The second reading from the book of Revelation
confirms this when it affirms that because of the incarnation, the dwelling of
God is on earth and among mortals. God dwells with humans and manifests his
love to them in wiping away their tears, and taking away their crying, mourning
and pain. The disciples are asked to enter into that same love. They will show
that they have entered into this love by keeping this command of love. It is a
sure and tangible sign of the disciples abiding in Jesus. This love will also
be a sign to the world of who the disciples are and why they do what they do.
The first Christian community
continued to give this sign because of which many who experienced it were drawn
to their way of life. The first reading of today narrates how Paul and his
companions were able to transform the lives of many not merely because of their
preaching the Word, but because they lived out the Word they preached. They
were unafraid to continue to love even in the midst of persecution and
rejection. What mattered to them was that love be proclaimed. What mattered to
them was that the love that God had made incarnate in Christ be made known to
all. What mattered was that no matter how arduous the road ahead or how
terrifying the terrain, they would continue to persevere and love. They were
thus instrumental in giving a glimpse to those who encountered them of the new
heaven and new earth that the second reading of today speaks of. The first
heaven and earth which was a heaven and earth that had not had the privilege of
witnessing and experiencing the incarnation was no more. It had passed away
because of the coming of Christ and his gift on unconditional love. The new
heaven and new earth that the first Christian community experienced in Christ
and wanted to share with others. It was a situation in which there would be no
sea and therefore no negatives because all that was negative would fade with
the coming of the positive of unrestricted and unreserved love.
Today more than two thousand
years after the inauguration of that new heaven and new earth, the challenge
remains. The Christian community of today has to waken to this challenge and
call to give a glimpse of what was through the coming of Christ and so what can
be. It will do this when individual members of the new community take on the
responsibility of becoming Christ to those who do not know him or have not yet
encountered him. It will do this when the community as a whole is united in
that love which Christ brought with his coming. It will do this when those who
encounter Christians today ask, “Who are you that you do these things… and that
you do them in this way?”
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