To read the texts click on the texts: Jon3:1-10; Lk 11:29-32
Jesus’ debate with the crowd following the exorcism
of the demon that made a man mute (11:14 -16)
continues. One of the challenges posed by some in the crowd was to demand from
Jesus a sign from heaven. The response of Jesus is not to give in to their
demand for a sign.
A similar saying is also found in Matthew (12:38 -42) which indicates that both
Matthew and Luke have taken it from the “Q” source {Mark also has the episode
of the demand for a sign and Jesus’ response (Mk 8:11 -12), but it is much shorter and does not have the
details found in both Matthew and Luke}. However, Luke has so formulated the
response of Jesus, that it forms an inclusion. It begins and ends with Jonah.
Through this, Luke has associated Jonah’s preaching with Solomon’s wisdom.
Since Luke makes this association, for him the sign of Jonah was not Jonah’s
being in the belly of the whale for three days and three nights (Mt 12:40), but
the call to repentance that Jonah preached. As the people of Nineveh repented after the call by Jonah, so
Jesus calls the crowd to repentance after his proclamation. The Queen of Sheba,
or the Queen of the South, journeyed from her kingdom in southwest Arabia to test the reports she had heard of Solomon’s
wisdom (1 Kgs 10:1-13; 2 Chr 9:1-12). When she had tested Solomon with “hard
questions” (1 Kgs 10:1), she was convinced of the wisdom God had given to him
and blessed the Lord who had set Solomon on the throne of Israel (1 Kgs
10:9). At the judgment, therefore, she also would rise to condemn that wicked
generation because they had one who was greater than Solomon, and they did not
hear him.
Jesus thus refuses to give the crowds any other
sign, because any demand for a sign meant that they have not understood what
Jesus was about, and what his mission was. Jesus also knew that for those who
believe, no sign is necessary, whereas for those who do not, no sign is
sufficient.
The call to repentance is a call to look at
everything in a new light. The old is past, the new has come with the coming of
Jesus. If one persists in the old way of looking which is a way of finding God
only in miraculous and spectacular events, one will miss him. Now he can be
found in all things and all things can be found in him.
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