To read the texts click on the texts:1Jn 2:12-17; Lk 2:36-40
Luke is
fond of pairing male and female figures in his narrative. The role of Simeon
and Anna in the Temple at the end of the birth narrative balances the role of
Zechariah and Elizabeth at the beginning of the narrative. Anna’s character and
piety are emphasized, but not her words. She was a descendant of a family from
the northern kingdom, and a devout widow, advanced in age. Anna evidently
married young and was widowed seven years later. The reference to 84 years
probably records her age, but may be read as the number of years she had lived
as a widow.
Anna’s
blessing, though not recorded, is characterized as praising God and speaking
about the child. Since this description corresponds to the content of Simeon’s
oracles, we can probably say that Anna’s prophecy matched his. Similarly, the
reference to “all who were looking for the redemption of Jerusalem” serves as
an inclusion, balancing the description of Simeon as one who was “looking
forward to the consolation of Israel” at the beginning of this scene. Simeon
and Anna, who represent the pious ones, declare that Jesus is the one who will
bring salvation for Israel, but not all would receive this salvation. Jesus
himself would be rejected, and many in Israel would reject the gospel, but it
was also meant for “a light for revelation to the Gentiles”.
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