The text of
today, continues the Eschatological Discourse, but speaks now of the
destruction of Jerusalem and other cosmological signs which announce the coming
of the Son of Man. Josephus the Jewish historian recorded the horrors of the
Jewish war, which lasted from April until August of the year 70 C.E. It was a terrible
for all the inhabitants and many were killed during it. The Romans razed the
whole city to the ground.
The texts
states that once this happens and the other signs have come to pass signalling
the end that is at hand, the Son of Man will appear in a cloud, with great
power and glory. When he does appear, others might faint from fear, but the
disciples are asked to hold their heads up high, because their salvation has
indeed come.
In Luke, the
focus remains on the significance of the coming of the Son of Man and the way
the disciples are to receive him. For the disciples, his coming means an end to
the persecutions and terrors that have been described earlier. Whereas the Son
of Man will come to judge the wicked, his coming means deliverance for the faithful.
The Gospel
thus teaches that beyond the end of time stands the Lord, who has come among us
in the person of Jesus. Those whose lives are lived under Jesus’ Lordship can
live expectantly, filling each day with activity that is meaningful because of
its divine mandate and its contribution to the fulfilment of God’s purposes for
human life. Similarly, the end of time or the end of life holds no terror for
those who know God’s love because they know the one who determines the reality
that lies beyond what we can know here and now.
Thus those who
know Christ as the Son of God can approach the end with heads raised high,
knowing that their redemption is near (21:28).
These verses
also provide encouragement for the faithful when the very foundation of life
seems to be shaken. Reading Jesus’ words on the coming of the Son of Man brings
assurance that in the worst of times the Son of Man is near at hand, coming
“with power and great glory” (21:27). The message of the eschatological
discourse is one of hope: “Your redemption is drawing near” (21:28).
bravo Father Errol ..tell it like it is ..Amen to that.
ReplyDeletebravo Father Errol ..tell it like it is ..Amen to that.
ReplyDelete