To read the texts click on the texts: 1 Macc 6:1-13; Lk 20:27-40
The
Sadducees were a group of Jews who did not believe in the resurrection. The
question they ask Jesus assumes the practice of Levirate marriage, where
according to Deut 25:5, the brother of a deceased man was to take his brother’s
widow as his wife. The Sadducees extend the situation to the point of ridicule
by speaking of seven brothers who marry the same woman. The question is whose
wife she would be in the resurrection. While in Mark, Jesus first rebukes the
Sadducees, in Luke he begins to teach them immediately. Jesus’ response is that
life in the resurrection will not simply be a continuation of the life, as we
know it now.
In the
second part of his response, Jesus calls the attention of the Sadducees to the
familiar story of the burning bush, in which the point is that God is not God
of the dead but of the living.
Jesus’
words on life after death reveal a God who created human life and has also
provided for life after death for those who have cultivated the capacity to
respond to God’s love. The biblical teaching is that life comes from God. There
is nothing in or of the human being that is naturally or inherently immortal.
If there is life beyond death, it is God’s gift to those who have accepted
God’s love and entered into relationship with God in this life: They “are
children of God, being children of the resurrection”. Our responsibility to the
privilege of life that God has given us is to live every moment as fully as we
can without having regrets about what could have been or obsession with what
will be.
Is it proper to quote this passage to those who say that Mary is dead and there is no use in praying to a dead person for her intercession.
ReplyDeleteThe Miracle at Cana is a very powerful example of Mary's intercession. Also at the foot of the Cross in John, when Jesus 'founds' the Church, it is Mary who is present. However, it may not be necessary to try to convince those who for whatever reason do not want to be convinced. For those who believe no proof is necessary, for those who do not no proof is sufficient.
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