To read the texts click on the texts: 1 Jn 5:5-13; Lk 5:12-16
In
the NT, “leprosy” seems not to be limited to Hansen’s disease but denotes
various skin diseases that could produce scales, inflammation, or lesions. The
priestly legislation regarding the detection and treatment of leprosy is
reported in detail in Leviticus 13–14. The Levitical law required that the
afflicted person be examined by a priest. If the priest determined that the
person had leprosy, he or she was to be quarantined for seven days. At the end
of the week, the priest might extend the quarantine a second week or pronounce
the person clean or leprous. The law required that a leprous person wear torn
clothing, leave his hair disheveled and live alone or with other lepers. When
approached by another person, the leper was to cover his or her upper lip and
call out, “Unclean, unclean” (Lev 13:45-46). Leviticus 14 prescribes a detailed
ritual for the cleansing of a leper who has been healed from the disease. The
leper must be examined by a priest, a ritual involving two birds was performed,
and then the cleansed leper would bathe, shave, and wash his or her clothes
before returning to the community.
This
story of the healing of a leper in Luke is found also in Mark 1:40-45. Luke,
however, states that the man was “covered with leprosy” and so heightens the
man’s condition. The leper makes a fervent plea to Jesus as is evident when he
falls “on his face” and asserts that Jesus can cure him and make him clean.
Jesus reaches out and touches the leper which here could be Luke’s way of
showing that Jesus could not be defiled by external laws, rules and
regulations. It could also mean that while others would shun an unclean person
like a leper and run as far away as possible from him, Jesus draws close and
even touches the man. The leper is healed instantly. In Luke, the reason for
the man to remain silent and to tell no one seems to be in order to get the
certification from the priest that he was clean. Unlike Mark who ends the story by saying that
the leper did not obey the command to silence but proclaimed it freely and
began to spread the word, Luke does not say anything further about the leper.
The text ends with the growing popularity of Jesus and the crowds’ attraction
to him. Jesus, however, would always seek solitude and silence and the
opportunity to be alone with his father.
Though
the scriptures explicate on many occasions that there is no connection between
sin and illness, many today attribute diseases, illness and misfortune to sin.
Sometimes it is not the individual’s sins but the sins of his/her forefathers
which they think are being brought on them. Nothing is further from the truth
than this warped way of thinking. Most of the sicknesses today are
psychosomatic and those which are not are often the result of an unhealthy life
style or in the case of the poor malnutrition. Our response to our own
illnesses and to those of others has to be the response of Jesus. The first
step towards healing is having a positive attitude as both the leper and Jesus
show. The leper approaches Jesus with confidence and a positive attitude and
Jesus responds with compassion and love. Jesus makes no judgement on the cause
of the leper’s illness but does what he has to do to reach out and heal and
this is what we are called to do when we see someone in need of healing. Often
it is not external medicine but a kind word, a loving touch or an uninhibited
hug that can result in healing. This remains the challenge for us today.
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