To read the texts click on the texts: Ruth 2:1-3,8-11; 4,13-17; Mt 23:1-12
Moses’
seat is a metaphorical expression representing the teaching and administrative
authority of the synagogue leadership, scribes and Pharisees. Jesus condemns
only the practice of the scribes and Pharisees and not their teaching. Matthew
makes three points. The first is that they say but do not do, the second is
that they burden while failing to act themselves and the third is that they act
for the wrong reasons: to make an impression on others. “Phylacteries” is the
term Matthew uses for the tephillin, which were small leather boxes containing
portions of the Torah (Exod 13,1-16; Deut 6,4-9; 11,13-32) strapped to the
forehead and arm during the recitation of prayers in literal obedience to Deut
6,8. The “tassels” were attached to the prayer shawls, and the most important
seats in the synagogue refer to the place of honour at the front facing the
congregation, occupied by teachers and respected leaders. The term “Rabbi” was
a title of honour.
The
point that the Gospel reading of today makes is that there must be a
correlation between our words and our actions. It is easy to say, but difficult
to do, it is easy to preach but difficult to practice. The way to ensure that
there is a correlation between the two is to first do and then say, or better
to let people hear not what you say but what you do.
No comments:
Post a Comment
You may use the "Anonymous" option to leave a comment if you do not possess a Google Account. But please leave your name and URL as www.errolsj.com