To read the texts click on the texts: Wis 7:7-11; Heb 4:12-13; Mk10:17-30
Today, more than ever
before, it is being brought to our attention what greed and a desire for more
can do, not only to us, as humans, but also, to our environment. Global
warming, changing weather conditions, the melting of glaciers, intermittent
rain, lack of water and other basic necessities in so many parts of the world,
the growing number of those who go to bed hungry every day, are only some of
the consequences of the greed of a few. Even today, when some have more than
they will ever need, others are struggling to get even the little that they
require to live. The excess consumption of some deprives others of the
resources they need just to survive. The disparity between the rich and the
poor is growing larger with each passing day. Our world seems to be closing in
on itself. The readings of today address these issues.
In the Gospel text of
today, Jesus offers a challenge, not only to the rich man, but to each of us as
well.
To be sure, the rich man
has obeyed all the commandments. He has kept the law. It is precisely because
he has kept the law to such perfection that Jesus issues the challenge. Surely,
a man who has been so true and so faithful will rise to the greater challenge.
Surely, a man who has been so observant of what the law requires him to do will
dare to go further. Surely, a man so close to God will walk that extra mile.
Sadly, however, this does not turn out to be the case. The rich man cannot make
the leap of faith. He cannot give up what is required to be given up by him. It
is not so much that he possesses riches but rather, that riches possess him. It
is not that he owns things but rather, that things own him. Because things own
him and riches possess him, they will not let him be free to make a decision.
Things obstruct his hearing, and his vision. Things will not let him see, or
hear, or act.
This problem is at the
root of what is happening in our world today. There are so many of us who are
controlled by things. So many of us have let our riches control us and have
power over us. We have given in to selfishness and self-centeredness to such an
extent that we are not able to see beyond our noses. Each one of us, in his or
her own way, is responsible for setting himself or herself on a destructive
path.
There is one prime reason
why the possessions of the rich man control him, and why we have set ourselves
on a similar path of self-destruction. The reason is because, while he and some
of us possess external riches, he, and we, do not possess the most valuable of
all riches: wisdom. Solomon realized this well which is why, in the first
reading of today, he prayed to God, not for external riches, but for one gift
and one gift alone: the gift of wisdom. He did not selfishly ask for riches, or
honour, or glory. He did not selfishly ask for things to satisfy only
momentarily. He did not selfishly ask to satisfy his own desires. Solomon
understood, unlike the rich man, and unlike us, that wisdom is superior to all
riches. It is superior to power, superior to precious stones, superior to even
health, beauty, and light. This wisdom made Solomon realize his own finitude
and so, his identity with the rest of the human race. It also led him to a
desire not to close in on himself but to keep hoping, searching, and reaching
out. It led him to pray and to call out to God, not in desperation, but with
confidence and courage.
This he does because he
knows that God’s word is, as the letter to the Hebrews points out, a two-edged
sword. It is this word which knows the thoughts and innermost desires of each
one of us. It is this word that will call each of us to account for our every
word and action. It is this word that questions and challenges us. It is this
word to which we must answer.
The answer that we give
to this word, which is alive and active, will depend on our response to the
challenge which Jesus poses to us through the Gospel of today: “sell what you
own, and give the money to the poor, and you will have treasure in heaven; then
come, follow me.” What are we being called to in such a summons? How do we
respond?
Different people respond
in different ways. Francis of Assisi and Ignatius of Loyola interpreted these
words literally and so, divested themselves of every form of external riches
and also the internal riches of the ego and the self. Environmentalists respond
by making people aware of the dangers of the degradation of the environment and
the ill effects of such acts on the whole of humanity. Social workers respond
by making the poor aware of their rights and giving them the courage to fight
for them. Even if most of us are not called to such radical sacrifice, what we
are called to is a reflection on our life style. Has the consumer culture of
the world taken such hold of us that we, too, like the rich man, are possessed
by things? Have we converted our wants into our needs? Is our excess
consumption responsible, in some way, for the fact that others have less? Will
we dare to give up, and to follow?
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