To read the texts click on the texts: 1 Peter 5:1-4; Mt 16:13-19
The Chair of St. Peter is
a feast which celebrates the Lord’s choice of Peter to be the servant-leader of
the Church. The choice of Peter is indicative of what the Church is. On the one
hand Peter was over zealous, brash, impulsive, spontaneous and ready to die for
the Lord, while on the other he would deny the Lord and run away when trouble
arose. The Church as a whole has been like Peter. Yet, this is whom the Lord
chooses and continues to choose, broken men and women called to heal a broken
world.
The Gospel text chosen
for the feast is popularly known as “Peter’s Confession”. The question of Jesus
concerning his identity is not because he wanted to be informed about people’s
opinion of him, but to draw a contrast between people’s answers and the answer
of the disciples. Matthew is the only evangelist who adds Jeremiah to the
answers of the people. Some think that Matthew has done so because of
Jeremiah’s association with the fall of Jerusalem. Others think that Jeremiah
is mentioned because of his prophecy of the new covenant.
After hearing through the
disciples what the people have to say about his identity, Jesus asks the
disciples the same question. The “you” is plural and therefore addressed to all
disciples. It is also emphatic. Simon Peter answers on behalf of the group.
Matthew adds “the Son of the living God” to Mark’s “Christ”. Only in Matthew
does Jesus respond directly to Peter. Peter is not blessed because of a
personal achievement, but because of the gift he received from God. Jesus names
Peter as rock, the one who holds the keys and the one who binds and looses.
Rock here stands for foundation, and though Peter is the foundation, Jesus is
the builder. The holder of keys was one who had authority to teach and the one
who binds and looses is the one who had authority to interpret authoritatively.
The reason for ordering them to tell no one is to reinforce the idea that the
community founded by Jesus is distinct from Israel who rejected Jesus.
The feast of today
invites us to reflect on two aspects in the Church. The first of these is that
authority in the Church does not mean domination but always service. The model
of this service is Jesus and it is him that we must imitate. The second is that
even as we are broken ourselves and sinners, we are called to heal the world.
This is because like in Peter’s case so in ours, it was not his merit that made
him the leader of the Church, it was the grace of God which worked in him
despite his sin.
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